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FOT Community => General Discussion => Topic started by: Pastor Josh on March 27, 2009, 12:14:31 PM

Title: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 12:14:31 PM
Some folks sent me some theological questions in the chat the other night, but it was hard for me to follow the show and the chat.  So, since I don't have anything productive to add to the discussion, I thought I might open this topic to such questions.  Anything, no matter how ridiculous, will recieve a thoroughly researched and mostly made up answer.  Ignore me, and face the wrath of God.  Or wrath the face of Boe.
Title: Re: Theologicamol Questions
Post by: oilcantim on March 27, 2009, 12:29:53 PM
So, the Book of Revelation... that's a joke, right?
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 12:45:25 PM
do you ever get tired of people bashing xtians all the time and never really giving zoroastrianism the once over?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 12:47:12 PM
They way people read it now is.  It's a part of a genre called "Apocolyptic" that we don't have anymore, but as riddled with rules as buddy cop movies.  Contemporaries would have understood it to be a criticism of Rome with a message about God's ultimate victory over evil, not as a prediction of the end of the world.  It really doesn't have much to say to us, mainly because it is riddled with sexist and violent imagery which illustrates a theological claim that we no longer connect with.  In fact, we're Rome.  It was written by a truly oppressed minority as a warning to people like us.  (By "us", I mean the typically white, Western, normatively Christian capitlistic monolithic culture in which we all take part.)
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 12:49:16 PM
do you ever get tired of people bashing xtians all the time and never really giving zoroastrianism the once over?

Sure.  All we're trying to do is take away personal freedoms, indoctrinate your children, and burn away anything that makes us think. . . er, offends us.  Damn Zoroastrians always trying to steal your money.  Oh, wait.  That's us, too.
Title: Re: Theologicamol Questions
Post by: oilcantim on March 27, 2009, 12:49:57 PM
Wow, awesome answer!  I always figured people who literally interpret that part of Ye Olde Bible were missing the point.  Hooray for me!
Title: Re: Theologicamol Questions
Post by: oilcantim on March 27, 2009, 12:51:49 PM
PJ: Do you recommend any histories of Christianity/Jesus?  One that's, say, analytical without being smarmy and overly critical.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 12:53:54 PM
That bit about genre is actually true for most of the bible, as is the bit about being written by an oppressed minority struggling for survival.  When we read Exodus, for instance, we need to remember we're more like Egypt than the Israelites.  That's one reason I think the prophets are more relvant to us than maybe even the gospels.  The prophets spoke to a powerful society corrupted by greed and warfare, stealing from the poor in order to fund illegal wars and filling their Temple with empty piety about how great the USA--I mean Israel--is.
Title: Re: Theologicamol Questions
Post by: erika on March 27, 2009, 12:54:26 PM
Hey pastor does your church do anything for Passover along with Easter? I know some do and I'm always curious...
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 12:58:10 PM
what do you think of mythologists like joseph campbell who suggest that the characters and heroes of religious texts are carried down ancient fairy tales wrought with moral significance due to sometimes uncanny similarities in other religious figures biographies (jesus/horus et al)
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 12:59:57 PM
PJ: Do you recommend any histories of Christianity/Jesus?  One that's, say, analytical without being smarmy and overly critical.

WHat are you looking for, exactly?  I recently finished a book called _Meeting Jesus Agian for the First Time_ by Marcus Borg, and it was an interesting discussion of how the historical man Jesus became the being we confess as CHrist.  I don't agree with the whole book, but it's an interesting read.  The Jesus Seminar has some good books that look at the actual historical reality in which Jesus lived, although there isn't much about Jesus himself in most of them since there's almost no non-biblical evidence for his existence.  Justo Gonzalez wrote a pretty good series called _The History of Christianity_, which is a good but non-proselytizing summary of our history written by a believer.  Does this help?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 01:02:34 PM
Hey pastor does your church do anything for Passover along with Easter? I know some do and I'm always curious...

I don't.  I don't like the idea of religious voyeurism.  It seems to suggest that Judaism is simply unfinished Christianity, when they are still a vibrant and God-centered tradition.  Christians often think of Jews as our retarde older brother we have to take care of, like Mormons baptizing victims of the Holocaust.  Judaism is a wonderful and ancient tradition, and it isn't right for us to treat them as a curiousity.
Title: Re: Theologicamol Questions
Post by: oilcantim on March 27, 2009, 01:03:15 PM
Yeah, that helps.  I read a fair amount of stuff at university that was straight-up critical of Christianity, and Saint Paul in particular, and I'd kind of like to get the opposite perspective.  So those are perfect recommendations.
Title: Re: Theologicamol Questions
Post by: erika on March 27, 2009, 01:04:40 PM
Ah I never thought anyone did it out of sheer curiosity. I thought they did it because Jesus celebrated it...
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 01:05:00 PM
what do you think of mythologists like joseph campbell who suggest that the characters and heroes of religious texts are carried down ancient fairy tales wrought with moral significance due to sometimes uncanny similarities in other religious figures biographies (jesus/horus et al)

I haven't read Campbell, but I think there's some truth to that.  Most ancient mythologies were trying to answer the same questions, so they invovle similar stories.  I don't think that the historical truth behind the stories are as important as the stories themselves and what they have to say to us, though.  Man, this is great.  It's like practicing for my ordination interview.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 01:06:58 PM
Ah I never thought anyone did it out of sheer curiosity. I thought they did it because Jesus celebrated it...

Maybe I didn't explain myself well.  The point is that while Jesus was a Jew, we are not, and it's condescending of us to to say that their traditions are really our traiditons, too.  And whenever someone tells me that they do something because Jesus did, I like to ask them what prostitutes they hang out with.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 01:08:52 PM
Yeah, that helps.  I read a fair amount of stuff at university that was straight-up critical of Christianity, and Saint Paul in particular, and I'd kind of like to get the opposite perspective.  So those are perfect recommendations.

Most of the stuf I recommended is critical of orthodox (note the lowercase "o") Christianity, except really the Gonzalez books, although Gonzalez does a good job of being unbaised.  Let me know what you think of them.
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 01:10:13 PM
what do you think of mythologists like joseph campbell who suggest that the characters and heroes of religious texts are carried down ancient fairy tales wrought with moral significance due to sometimes uncanny similarities in other religious figures biographies (jesus/horus et al)

I haven't read Campbell, but I think there's some truth to that.  Most ancient mythologies were trying to answer the same questions, so they invovle similar stories.  I don't think that the historical truth behind the stories are as important as the stories themselves and what they have to say to us, though.  Man, this is great.  It's like practicing for my ordination interview.

sounds like you'd like campbell. he's a pretty swell fellow.
Title: Re: Theologicamol Questions
Post by: erika on March 27, 2009, 01:30:42 PM
Ah I never thought anyone did it out of sheer curiosity. I thought they did it because Jesus celebrated it...

Maybe I didn't explain myself well.  The point is that while Jesus was a Jew, we are not,

But if Jesus was a jew, and you honor him as the messiah, then why not take on some of his customs as well? I guess I just never understood that.
Title: Re: Theologicamol Questions
Post by: Trembling Eagle on March 27, 2009, 02:03:46 PM
Ah I never thought anyone did it out of sheer curiosity. I thought they did it because Jesus celebrated it...

Maybe I didn't explain myself well.  The point is that while Jesus was a Jew, we are not,

But if Jesus was a jew, and you honor him as the messiah, then why not take on some of his customs as well? I guess I just never understood that.

if Jesus is the messiah he completed all the Jewish prophecies and none of that stuff counts for Christians, dietary laws etc.

The Jewish people should be proud their faith inspired a  couple of spinoffs: Christianity and Islam and those two spunoff a few of their own. So basically everywhere u go on planet earth is influenced either directly or indirectly from Jewish thought.

congrats.
Title: Re: Theologicamol Questions
Post by: Wes on March 27, 2009, 02:18:34 PM
The guy who got his ear cut off by Peter, but then Jesus put the guy's ear back on - that guy has to be one of the best extras in The Bible, right? I wonder how soon after that happened people got sick of him telling that story whenever he got drunk.
Title: Re: Theologicamol Questions
Post by: hugman on March 27, 2009, 02:28:34 PM
have you ever seen the great movie YOU CAN COUNT ON ME?  It has the best, most realistic pastor character I've ever seen on film.
Title: Re: Theologicamol Questions
Post by: erika on March 27, 2009, 02:53:00 PM
Ah I never thought anyone did it out of sheer curiosity. I thought they did it because Jesus celebrated it...

Maybe I didn't explain myself well.  The point is that while Jesus was a Jew, we are not,

But if Jesus was a jew, and you honor him as the messiah, then why not take on some of his customs as well? I guess I just never understood that.

if Jesus is the messiah he completed all the Jewish prophecies and none of that stuff counts for Christians, dietary laws etc.

The Jewish people should be proud their faith inspired a  couple of spinoffs: Christianity and Islam and those two spunoff a few of their own. So basically everywhere u go on planet earth is influenced either directly or indirectly from Jewish thought.

congrats. Mazel tov.
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 02:59:05 PM
pastor josh did you see this nightline thing on satanism? they didnt interview a single satanist!

well in case you werent interviewed for this nightline episode, pastor josh, DOES SATAN EXIST?

that was the name of the segment.
Title: Re: Theologicamol Questions
Post by: nec13 on March 27, 2009, 03:06:13 PM
Pastor Josh, which do you prefer, the Old Testament or the New Testament?
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 03:24:29 PM
regulator guy you should stand in for pastor josh until he gets back
Title: Re: Theologicamol Questions
Post by: nec13 on March 27, 2009, 03:31:08 PM
I am a false prophet, Steve.
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 03:35:09 PM
WELL THEN THIS SHOULD BE EASY THEN, SHOULDNT IT.
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 03:53:35 PM
well i guess it's not.
Title: Re: Theologicamol Questions
Post by: steve davidson on March 27, 2009, 03:58:54 PM
i just saw regulator guy and thought i should suggest that he fill in due to his tendency to lie and cheat. practically the king of lies. maybe a little lower ranking than king but still. thought maybe it'd offer the thread some diversity. sorry guys.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 04:18:17 PM
Ah I never thought anyone did it out of sheer curiosity. I thought they did it because Jesus celebrated it...

Maybe I didn't explain myself well.  The point is that while Jesus was a Jew, we are not,

But if Jesus was a jew, and you honor him as the messiah, then why not take on some of his customs as well? I guess I just never understood that.

if Jesus is the messiah he completed all the Jewish prophecies and none of that stuff counts for Christians, dietary laws etc.

The Jewish people should be proud their faith inspired a  couple of spinoffs: Christianity and Islam and those two spunoff a few of their own. So basically everywhere u go on planet earth is influenced either directly or indirectly from Jewish thought.

congrats.

Part the First: Okay, the simple answer is that we aren't Jews.  To repeat, it seems condescending of us to grab their traditions as say that they're really just part of our tradition.  I don't understand what would be the point of celebrating passover.  Unlike Jews, we don't look back to the Exodus as our formative theological experience.  We look back to the resurrection.  To conflate the two is to dishonor the traditions of our messiah. 

Part the Second: I think you're misunderstanding the role of prophecy and of the messiah in Jewish tradition.  The biblical answer for why dietary laws don't apply to Christians is because of a vision Peter has in Acts.  The real reason is that, as Christianity spread among Gentiles, the holiness codes, which include a lot more than food (see Lev. 19:19 for an interesting example), were not a part of the social customs of the converts.  This became a stumbling block, as noted by Paul.  Christianity is not the fulfillment of Judaism.  It combines some elements of Judaism, but it is primarily Greek in character.  For instance, the way most Christians think of God is far closer to Plato than anything biblical, althugh some really good theological work is being done now to correct that, especially in Process and various liberation theologies.  In messianic Jewish thought, I think that the messiah wouldn't overthrow any element of Judaism.  Instead, he would bring about a world in which all humanity relates to God through what some Jewish thinkers would call God's supreme revelation to humans--the Torah, which includes all the holiness codes.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 04:21:59 PM
pastor josh did you see this nightline thing on satanism? they didnt interview a single satanist!

well in case you werent interviewed for this nightline episode, pastor josh, DOES SATAN EXIST?

that was the name of the segment.

I missed the segment, but it seemed pretty stupid.  How, even in this media environment, can a news show justify that discussion?  I don't think Satan exists.  There's not a consistent Satan character in the scriptures.  I can't imagine how the universe can have a devil and God without being dualistic, and, although it's not practiced as such by many believers, Christianity is monotheistic.  It's not good vs. evil.  It's people who are starting to understand vs. some people who don't get it yet.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 04:25:13 PM
Pastor Josh, which do you prefer, the Old Testament or the New Testament?

Well, the OT does pretty well by itself, but to have the NT, you need the OT.  The NT didn't just pop up out of nowhere.  Both Jesus and Paul were prett grounded in the OT, and to dismiss it would lead us to dramatically misinterpret both.  Just for fun readin', I like the gospels and the prophets.  I don't think I could pick one over the other, although, as I said earlier, I think the prophets have more to say to us right now.
Title: Re: Theologicamol Questions
Post by: mcphee from the forum on March 27, 2009, 04:27:06 PM
Can you recommend a good history of the Bible as a text? I've found it surprisingly hard to find a good history of the book itself and not one that follows world history as told by the Bible (such as the Oxford History of the Bible). Am I making any sense? I want something that explains how the Bible itself evolved and changed through translations, how certain books were added/removed, etc.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 04:37:18 PM
Can you recommend a good history of the Bible as a text? I've found it surprisingly hard to find a good history of the book itself and not one that follows world history as told by the Bible (such as the Oxford History of the Bible). Am I making any sense? I want something that explains how the Bible itself evolved and changed through translations, how certain books were added/removed, etc.

The best one I've read is called _Misquoting Jesus_ by Bart Erhman, but it just covers the gospels.  Many of the issues he discusses are relevant to the to the bible as a whole, though, and it's written for laypeople, so it's actually an entertaining read.  Walter Brueggeman's _Introduction to the Old Testament_ is a seminary standard and very good, although very dry.  I wanted to make sure I got the title right, so I typed it into Amazon.  This came up as a suggested read: _Who Wrote the Bible_ by Richard E. Friedman.  I don't know the book, but it looks pretty good.  I added it to my wish list.
Title: Re: Theologicamol Questions
Post by: mcphee from the forum on March 27, 2009, 04:40:06 PM
thank you!
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 04:45:15 PM
thank you!

If you read them, tell me what you think.  I really, really enjoyed the Erhman book.
Title: Re: Theologicamol Questions
Post by: KickTheBobo on March 27, 2009, 04:53:17 PM
ok, you go back in time and take a swab out of historical jesus' inner cheek. you travel back to our time and perform a paternity test on the dna. the dad is totally Joseph, right?

Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 04:59:31 PM
ok, you go back in time and take a swab out of historical jesus' inner cheek. you travel back to our time and perform a paternity test on the dna. the dad is totally Joseph, right?



Well, short answer=yes.  An angel didn't diddle Mary.  However, that question totally misses the point.  I mean, it's entirely possible that Jesus didn't actually exist, but, as far as I'm concerned, that wouldn't change anything.  Calling someone "son of God" is a confessional claim, not a factual, and it wasn't until Greek thinking got all mixed up in this that we started worrying about all this crap.  "Jesus is the (or, according to Mark, a) Son of God" means that Jesus is like God, and God is like Jesus.  Basically, they're in the same business.  Of course, a lot of well-meaning Christians would consider me terribly heretical for saying that, or, for that matter, half the stuff I've already posted.  I generally assume I'm wrong about these things unless proved otherwise.
Title: Re: Theologicamol Questions
Post by: Keith Whitener on March 27, 2009, 05:43:11 PM
Pastor Josh: What is your concept of God?

What are your thoughts on proofs for and against the existence of the Western Concept of God? (Including the problem of evil and the ontological proofs pls)

Have you read any Kierkegaard?

Where did you study theology and such?

Thanks for taking the time to answer all the questions!
Title: Re: Theologicamol Questions
Post by: nec13 on March 27, 2009, 06:11:28 PM
Thank you for answering my question Pastor Josh.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 07:40:07 PM
Thank you for answering my question Pastor Josh.

It was my pleasure.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 27, 2009, 07:55:59 PM
Pastor Josh: What is your concept of God?

What are your thoughts on proofs for and against the existence of the Western Concept of God? (Including the problem of evil and the ontological proofs pls)

Have you read any Kierkegaard?

Where did you study theology and such?

Thanks for taking the time to answer all the questions!

Wow, a multi-parter.  One question per post, please.  I want to get my post count up.   ;)  Okay, my concept of God could fill a book, as could anyone's, but I like to say that the only verse of the bible I take literally is I John 4:8:  "Whoever does not love does not know God, for God is love."  Through love, we come to know God and grow into unity with God.  We know how to love based on the teachings and example of Jesus.  I can say more, but I would probably write an entire essay.  Feel free to ask any follow-up clarification questions.

I think trying to prove the existence of God misses the point.  Honestly, even if there is no God, I would still want to live in a way that would please the God testified to through Jesus Christ.  I find such exercizes interesting, but ultimately meaningless.  And about evil, again at the risk of being too brief, free will makes messes.  We have free will, and we live in a chaotic (undesigned) universe, so bad shit happens.  I don't believe that God could just snap his fingers and make things right (sorry for the sexist language), because if he could, he would.  Otherwise he's evil or indifferent.  To me, it's more important for God to be good and loving than powerful.  You can't claim both without denying the reality of evil.

I have read precious little Kierkegaard, but what I have read, I like.  I've been meaning to get through Fear and Trembling one of these days.  Any recommendations?

I've always been a philosophy nerd, but my formal training in theology was at Eden Theological Seminary in St. Louis, Mo.  It's a UCC school, and although it's rather weak academically and a little hippyish culturally, there are some great minds at that school, students and faculty, who challenged me in very good ways.  I'd recommend them to anyone in the area.

Did I miss anything?  Like I said, I was really brief on these, so please follow up on anything I weaseled out of answering.  Thanks for the good questions, though, to you and everyone.  I'm really glad I opened this thread.
Title: Re: Theologicamol Questions
Post by: A.M. Thomas on March 27, 2009, 11:40:00 PM
Pastor Josh:

I'm going to ask several questions here, but you can reply through multiple posts if you'd like.

First question:
Are you part of a specific denomination?  Because I seem to agree with most of your theology and I want to know where churches with your particular progressive/non-literal approach to biblical text exist.

Next question:
How much of an impact do you think narrative had on the spread of Christianity?  The four gospels are written as narratives.  Jesus was pretty into allegory.  And the writers of the Bible were clearly great storytellers.  So do you think the strength of Jesus' narrative had a lot to do with the success of the religion?  I've always thought that a religion needs a great story to base itself on in order to be successful.

Final question:
Do you like the Danielson Famile?  How about Page France?

Thanks!

Thomas.
Title: Re: Theologicamol Questions
Post by: DoodleJump! on March 27, 2009, 11:44:54 PM
First question:
Are you part of a specific denomination?  Because I seem to agree with most of your theology and I want to know where churches with your particular progressive/non-literal approach to biblical text exist.

Obviously ain't Baptist, son.
Title: Re: Theologicamol Questions
Post by: JonFromMaplewood on March 28, 2009, 01:29:07 AM
Old testament, but I would still appreciate your insights:

I have always been uncomfortable with the tale of Abraham and Isaac.  When God told Abraham to slaughter his son, I have always felt that it should have gone a different way. Abraham should have said "No. I love you, Lord, but this is my child and I will not do that" and God responds "That's the right answer. You are a good man." 

But in the bible, Abraham agrees to slaughter his son, and then good tells him at the last minute (via an angel) to put the knife down. Like "Close enough. You pass." 

Am I to take a lesson from such a story? That I should be willing to kill those I love in the name of God? Yeesh.

Not to mention, can you imagine how awkward Abraham and Isaac's relationship was after that little event?  Abraham must have been like, "Soooooo....Isaac....um....How about them Mets?"
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 28, 2009, 01:31:26 AM
Pastor Josh:

I'm going to ask several questions here, but you can reply through multiple posts if you'd like.

First question:
Are you part of a specific denomination?  Because I seem to agree with most of your theology and I want to know where churches with your particular progressive/non-literal approach to biblical text exist.

Next question:
How much of an impact do you think narrative had on the spread of Christianity?  The four gospels are written as narratives.  Jesus was pretty into allegory.  And the writers of the Bible were clearly great storytellers.  So do you think the strength of Jesus' narrative had a lot to do with the success of the religion?  I've always thought that a religion needs a great story to base itself on in order to be successful.

Final question:
Do you like the Danielson Famile?  How about Page France?

Thanks!

Thomas.

Numma wun:  I am a United Methodist.  One of our strengths is that there is a wide range of theologies in our denomintaion.  One of our weaknesses is that there is a wide range of theologies in our denomintaion.  Many UM Churches are progressive, but many aren't.  If you're really interested in finding a modern church, you might just have to check a few out.  Where are you from?  Your region might help.  For instance, if you're in Rhode Island, you might actually want to check out Baptist churches.  If you're in Arkansas, avoid even Methodists, for the most part.  We can talk more about what might suit your needs in your area.  Liberal Chirstianity can be found in any denomination, from Roman Catholic to Southern Baptist, depending on what's nearby.

Numba do:  Awesome question, which I'm not sure I completely understand.  However, I think story is the core of our theology.  I might quibble with your suggestion that Jesus was into allegory (parable is hugely different), but I think our faith is found in story, mainly because the stories we create with our lives are how we incorporate ourselves into the biblical story of God's work with humanity.

Numero tres:  Say whaaaaaaaaaaaaaaaaaa?  I hate to say it, but I don't know who those are.  Help me out, bro.  I could google them, but since I don't them, even Google couldn't help me answer.

Please, as always, ask me any follow up questions you want, especailly with #2, which I don't feel like I aswered well.  And, of course, thaks for the questions.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 28, 2009, 01:43:00 AM
Old testament, but I would still appreciate your insights:

I have always been uncomfortable with the tale of Abraham and Isaac.  When God told Abraham to slaughter his son, I have always felt that it should have gone a different way. Abraham should have said "No. I love you, Lord, but this is my child and I will not do that" and God responds "That's the right answer. You are a good man." 

But in the bible, Abraham agrees to slaughter his son, and then good tells him at the last minute (via an angel) to put the knife down. Like "Close enough. You pass." 

Am I to take a lesson from such a story? That I should be willing to kill those I love in the name of God? Yeesh.

Not to mention, can you imagine how awkward Abraham and Isaac's relationship was after that little event?  Abraham must have been like, "Soooooo....Isaac....um....How about them Mets?"

No doubt.  I'm not really sure what to make of that story, myself.  Kierkegaard has an interesting answer in _Fear and Trembling_.  Here's a link to a blog post by a friend of mine who has a better answer, I think.  http://metholectionary.wordpress.com/2008/06/23/abe-and-ike-learning-not-to-hate-the-story/ (http://metholectionary.wordpress.com/2008/06/23/abe-and-ike-learning-not-to-hate-the-story/)  I think your version of events is better.  However, learning about how these stories came about in the tradition of Israelite folk tales has helped me understand how our stuff differs from their stuff, if that makes sense.  I think, ultimately, that this is not a story that connects with our understandings of story, which means it might be hard for us to understand as a theological guide.  I like Will's problems with the story, and I think those problems have more to say to us than any straight preaching of the story.
Title: Re: Theologicamol Questions
Post by: nec13 on March 28, 2009, 02:00:49 AM
Pastor Josh,

To what extent do you believe that politics should commingle with religion? There are some religious leaders who actively support certain political candidates and encourage their followers to vote for those particular candidates. Do you think this is an appropriate practice? I'm interested to hear your opinion on this matter.

By the way, this is an excellent thread and you've done a great job answering all of our questions.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 28, 2009, 02:21:57 AM
Pastor Josh,

To what extent do you believe that politics should commingle with religion? There are some religious leaders who actively support certain political candidates and encourage their followers to vote for those particular candidates. Do you think this is an appropriate practice? I'm interested to hear your opinion on this matter.

By the way, this is an excellent thread and you've done a great job answering all of our questions.

Thanks for the kind words, and I've had a blast answering these questions.  Please, keep them coming.  About politics and religion, I agree with the current tax code.  Politics obviously influence the voting of individual Christians, Muslims, or what-have-you, but if we want to keep our tax-exempt status, there are rules we need to follow.  I supported Obama, but the only public support I gave him was a button on my backpack.  If a particular pastor endorses a particular candidate from the pulpit, he or she is breaking the law, and I tend to think this is a pretty good law, unless a church is willing to be brave enough to risk its tax status, which might be a good, if dangerous, thing for a church to do.  I'd be happy to comment on particular cases, if this doesn't answer your question.  In short, however, I'm very alarmed by the association of Christianty and (especially right-wing) politics.  Like I siad earlier, love is the real issue.  If, as a voice of the church, you aren't expressing God's love, then you're expressing BS.
Title: Re: Theologicamol Questions
Post by: crumbum on March 28, 2009, 12:16:45 PM
Hi Pastor,

I'm really enjoying this thread. Do you believe in hell? Why or why not? Normally I would just assume the answer to be yes, but you seem pretty open to a lot of ideas that many Christians would have big problems with.

Do the majority of liberal Christians believe in hell/damnation as a real place/state of being?

Thanks!

Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 28, 2009, 12:40:15 PM
Hi Pastor,

I'm really enjoying this thread. Do you believe in hell? Why or why not? Normally I would just assume the answer to be yes, but you seem pretty open to a lot of ideas that many Christians would have big problems with.

Do the majority of liberal Christians believe in hell/damnation as a real place/state of being?

Thanks!

I'm going to take these in reverse order.  The idea of liberal Christianity is fairly new.  There have been students of mythology and historical Jesus studies working in theology really since the enlightenment, but these were often, like the founding fathers, people who did not really engage in a life of faith.  Many liberal Christinas are still trying to define what it means to be a liberal Christian engaged in the religious life of the church.  (Jefferson didn't pray, but I sure do.)  I'm actually fairly orthodox in my views, so many liberals view me as backwards because I accept the virgin birth (and no, this doesn't actually contradict an earlier post) and an emmanent trinity, and many conservatives think I'm a heretic because I don't think the gays are driving us all to perdition.  Many practicing liberal Christians, fo instance, are highly biblically illiterate because they believe that the bible says all those things conservatives say it says, which it doesn't.  So, most liberal Christians believe in Hell in the abstract, probably, but try not to think about it.  Like I said, we're still trying to figure out who we are.  Many Christians simply don't understand there are alternatives to the type of Christianity they grew up with.  My congregation is fairly conservative, although far from close-minded, but they take an almost Baptist approach to salvation.  I recently baptized a woman who had been told all her life that when she was saved, she'd know it.  There would be a real born-again experience.  I've never had such an experience, and neither did John Welsey, the founder of Methodism.  It really opened her eyes to see that there were alternatives to what Grandpa (who is, in fact, one of the kindest and most loving people I have ever met) had always taught her.  I know you were probably hoping with more of a yes or no answer, but neither answer is sufficient.  If you'd like a really interesting examiniation of belief in hell, there's a great This American Life from a couple years back about it.  http://www.thisamericanlife.org/Radio_Episode.aspx?sched=1273 (http://www.thisamericanlife.org/Radio_Episode.aspx?sched=1273)

So, I can answer your first question briefly by saying no.  I can't reconcile a loving God with eternal punishment.  Doesn't matter if we reject God.  Still, God doesn't allow us to say no.  One of my favorite theological ideas, first suggested I think by Tillich, is that God turns our "nos" into his "yesses", which is too cute by half but still a nice thought.  Although, to be honest, I don't really believe in an afterlife at all, but I never believed in Hell.  In fact, this isn't all that uncommon.  It's just that the public face of Christianity has been so conservative for so long that many people, even Christians, began to believe that was normative for Christians.

I hope this made sense.  It does in my head, but I'm not always good at expressing myself.
Title: Re: Theologicamol Questions
Post by: ben on March 29, 2009, 04:13:42 PM
Pastor Josh,

I am curious if you have ever read any of the gnostic gospels.  Any thoughts as to whether they have any messages of value for Christian congregations today, and if you think the decisions in including and excluding various books of the New Testament still make sense in the present day?  I suppose in a sense by focusing on certain aspects of the Bible and not others each minister/pastor/priest does their own unofficial editing.  Is their ever room for adding/removing texts to the bible, or editing?  In a somewhat related note do you personally see the Bible as a template/guide, or as infallible law?  (fyi I am was raised very Catholic, so a lot of my questions have some basis in that - Catholicism is pretty hierarchical so wondering how some other Christians work)

Thanks for setting up this section - you answer each question with humility and humor and it was fun to find it and read it straight through.


Title: Re: Theologicamol Questions
Post by: ben on March 29, 2009, 04:23:46 PM
Old testament, but I would still appreciate your insights:

I have always been uncomfortable with the tale of Abraham and Isaac.  When God told Abraham to slaughter his son, I have always felt that it should have gone a different way. Abraham should have said "No. I love you, Lord, but this is my child and I will not do that" and God responds "That's the right answer. You are a good man." 

But in the bible, Abraham agrees to slaughter his son, and then good tells him at the last minute (via an angel) to put the knife down. Like "Close enough. You pass." 

Am I to take a lesson from such a story? That I should be willing to kill those I love in the name of God? Yeesh.

Not to mention, can you imagine how awkward Abraham and Isaac's relationship was after that little event?  Abraham must have been like, "Soooooo....Isaac....um....How about them Mets?"

No doubt.  I'm not really sure what to make of that story, myself.  Kierkegaard has an interesting answer in _Fear and Trembling_.  Here's a link to a blog post by a friend of mine who has a better answer, I think.  http://metholectionary.wordpress.com/2008/06/23/abe-and-ike-learning-not-to-hate-the-story/ (http://metholectionary.wordpress.com/2008/06/23/abe-and-ike-learning-not-to-hate-the-story/)  I think your version of events is better.  However, learning about how these stories came about in the tradition of Israelite folk tales has helped me understand how our stuff differs from their stuff, if that makes sense.  I think, ultimately, that this is not a story that connects with our understandings of story, which means it might be hard for us to understand as a theological guide.  I like Will's problems with the story, and I think those problems have more to say to us than any straight preaching of the story.

Related to this - can you explain or point me to a proper explanation of the Book of Job?  I think you can understand why it's difficult to embrace.

Thanks Pastor Josh!
Title: Re: Theologicamol Questions
Post by: dave from knoxville on March 29, 2009, 05:49:35 PM
Old testament, but I would still appreciate your insights:

I have always been uncomfortable with the tale of Abraham and Isaac.  When God told Abraham to slaughter his son, I have always felt that it should have gone a different way. Abraham should have said "No. I love you, Lord, but this is my child and I will not do that" and God responds "That's the right answer. You are a good man." 

But in the bible, Abraham agrees to slaughter his son, and then good tells him at the last minute (via an angel) to put the knife down. Like "Close enough. You pass." 

Am I to take a lesson from such a story? That I should be willing to kill those I love in the name of God? Yeesh.

Not to mention, can you imagine how awkward Abraham and Isaac's relationship was after that little event?  Abraham must have been like, "Soooooo....Isaac....um....How about them Mets?"

Bob Dylan has the answers that you need, but Johnny Winter's version rocks harder.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on March 29, 2009, 05:54:06 PM
Dear Pastor Josh,

I want to thank you for providing this service.

Here's my question. How large was the ark?

If I am allowed a follow-up, where did those hard-working friends and sons of Noah find polar bears and penguins?

A dingo ate my version of the biblical flood,

dfk
Title: Re: Theologicamol Questions
Post by: ben on March 29, 2009, 06:10:31 PM
Dear Pastor Josh,

I want to thank you for providing this service.

Here's my question. How large was the ark?

If I am allowed a follow-up, where did those hard-working friends and sons of Noah find polar bears and penguins?

A dingo ate my version of the biblical flood,

dfk

This might be better suited for the unfunny/snark page.  Come on, Dave.  I hope you're better than that.  You're probably not though.
Title: Re: Theologicamol Questions
Post by: buffcoat on March 29, 2009, 06:11:37 PM
Please stop this thread.

Thanks in advance.
Title: Re: Theologicamol Questions
Post by: ben on March 29, 2009, 06:15:13 PM
Dear Pastor Josh,

I want to thank you for providing this service.

Here's my question. How large was the ark?

If I am allowed a follow-up, where did those hard-working friends and sons of Noah find polar bears and penguins?

A dingo ate my version of the biblical flood,

dfk

This might be better suited for the unfunny/snark page.  Come on, Dave.  I hope you're better than that.  You're probably not though.

That sounded rude, I apologize - I just enjoyed the friendly exchange of ideas that had occured before.  Shame on me.
Title: Re: Theologicamol Questions
Post by: ben on March 29, 2009, 06:15:48 PM
Please stop this thread.

Thanks in advance.

Why?
Title: Re: Theologicamol Questions
Post by: erika on March 29, 2009, 06:28:29 PM
Dear Pastor Josh,

I want to thank you for providing this service.

Here's my question. How large was the ark?

If I am allowed a follow-up, where did those hard-working friends and sons of Noah find polar bears and penguins?

A dingo ate my version of the biblical flood,

dfk

This might be better suited for the unfunny/snark page.  Come on, Dave.  I hope you're better than that.  You're probably not though.

That sounded rude, I apologize - I just enjoyed the friendly exchange of ideas that had occured before.  Shame on me.

You do realize you're fighting the powers of snark with more snark, don't you?

Eye for an eye, you say? That is so fucking old testament. Get with the times.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on March 29, 2009, 06:30:13 PM
Dear Pastor Josh,

I want to thank you for providing this service.

Here's my question. How large was the ark?

If I am allowed a follow-up, where did those hard-working friends and sons of Noah find polar bears and penguins?

A dingo ate my version of the biblical flood,

dfk

This might be better suited for the unfunny/snark page.  Come on, Dave.  I hope you're better than that.  You're probably not though.

That sounded rude, I apologize - I just enjoyed the friendly exchange of ideas that had occured before.  Shame on me.

Dear Ben,

What the hell are you talking about? I go to church weekly; while most people only whine about the crazy things that many Christians believe (and worse, act on,) I am in there every week trying to loosen up hurtful misconceptions.

Some of the worst offenders are biblical literalists, who use the most outlandish arcane scriptures to support their insane beliefs, such as preemptive war. They would actually have Jesus riding the lead tank, standing on top with his sword raised to the sun.

So I try to point out flaws in their thinking. One of my long-time disorienters is forcing people to think about just how big the ark must be to support all species of animals for 6 weeks. The latest most refined guess I have is that the ark would need to be 6 miles wide, 19 miles long, and 8 stories high. I find that this is an opening to start a conversation that people would never be willing to engage in. I was sincerely interested in Pastor Josh's thoughts in this area.

Sorry of it put you off your oatmeal.

dfk
Title: Re: Theologicamol Questions
Post by: erika on March 29, 2009, 06:31:36 PM
PS. Dave:

(http://www.wisconsin-dells-attractions.com/images/NoahsArkSign5.jpg)

Oddly enough I don't think you can bring your pets...
Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on March 29, 2009, 07:10:47 PM
Dear Pastor Josh,

I have been enjoying this thread.  You remind me of the 'cool' priests at my Jesuit high school.  Hope comparing you to Jesuits doesn't offend.

Which leads to my question.  Do you often find yourself in situations where you are talking to/ arguing with Christians who disagree with you?  Does it get all 'Real World' or do people keep their cool?  I don't run in theological circles so I can only speculate as to how these things go.  I have a sense if there were more Pastors like you running around, or you got more air time, it'd be a good thing.

Steve
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 08:12:18 PM
Pastor Josh,

I am curious if you have ever read any of the gnostic gospels.  Any thoughts as to whether they have any messages of value for Christian congregations today, and if you think the decisions in including and excluding various books of the New Testament still make sense in the present day?  I suppose in a sense by focusing on certain aspects of the Bible and not others each minister/pastor/priest does their own unofficial editing.  Is their ever room for adding/removing texts to the bible, or editing?  In a somewhat related note do you personally see the Bible as a template/guide, or as infallible law?  (fyi I am was raised very Catholic, so a lot of my questions have some basis in that - Catholicism is pretty hierarchical so wondering how some other Christians work)

Thanks for setting up this section - you answer each question with humility and humor and it was fun to find it and read it straight through.




Thanks for the kind words.  I find the gnostics interesting, but there's a reason they were left out.  It's actually a misconception to think that at some point some group of guys said, "this is scripture, and that isn't."  It's just that these books were the most commonly read.  Of course, it's more complicated than that, but the canon wasn't set by an authority.  Authorities just recognized what was in common usage.  So the gnostics and even the more orthodox gospels, epistles, acts, and revelations that aren't included today aren't included because people weren't really reading them by the early fourth century.  (If you're interested, http://www.earlychristianwritings.com/?adword (http://www.earlychristianwritings.com/?adword) )  I like Thomas a lot, and although I've never preached on it, I have used it in bible studies.  And your insight about self-editing is absilutely correct.  No one, and I mean no one, actually takes the whole of scripture as authoritative, no matter what they say.  There are too many contradictions, not just in minor details but in broad theological themes.  I would see no point in creating a new canon, but in most Protestant denominations there's no reason why that couldn't be done. 
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 08:15:58 PM
Old testament, but I would still appreciate your insights:

I have always been uncomfortable with the tale of Abraham and Isaac.  When God told Abraham to slaughter his son, I have always felt that it should have gone a different way. Abraham should have said "No. I love you, Lord, but this is my child and I will not do that" and God responds "That's the right answer. You are a good man." 

But in the bible, Abraham agrees to slaughter his son, and then good tells him at the last minute (via an angel) to put the knife down. Like "Close enough. You pass." 

Am I to take a lesson from such a story? That I should be willing to kill those I love in the name of God? Yeesh.

Not to mention, can you imagine how awkward Abraham and Isaac's relationship was after that little event?  Abraham must have been like, "Soooooo....Isaac....um....How about them Mets?"

No doubt.  I'm not really sure what to make of that story, myself.  Kierkegaard has an interesting answer in _Fear and Trembling_.  Here's a link to a blog post by a friend of mine who has a better answer, I think.  http://metholectionary.wordpress.com/2008/06/23/abe-and-ike-learning-not-to-hate-the-story/ (http://metholectionary.wordpress.com/2008/06/23/abe-and-ike-learning-not-to-hate-the-story/)  I think your version of events is better.  However, learning about how these stories came about in the tradition of Israelite folk tales has helped me understand how our stuff differs from their stuff, if that makes sense.  I think, ultimately, that this is not a story that connects with our understandings of story, which means it might be hard for us to understand as a theological guide.  I like Will's problems with the story, and I think those problems have more to say to us than any straight preaching of the story.

Related to this - can you explain or point me to a proper explanation of the Book of Job?  I think you can understand why it's difficult to embrace.

Thanks Pastor Josh!

Basically, Job is about being properly angry at God and understanding the role of chaos in creation.  It isn't about God smacking down Job for being pissed.  Try reading God's response in a gentle, loving tone, instead of a harsh, angry one, as it's usually preached.  The Brueggeman book I mentioned earlier would be a good place to start.  If you're looking for a book on almost any specific biblical book, the _Interpretations_ Series is a good place to start, although I haven't read their commentary on Job.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 08:17:56 PM
Dear Pastor Josh,

I want to thank you for providing this service.

Here's my question. How large was the ark?

If I am allowed a follow-up, where did those hard-working friends and sons of Noah find polar bears and penguins?

A dingo ate my version of the biblical flood,

dfk

Completely the wrong questions.  I believe you aren't being snarky, but if someone asked me this in bible study, that's exactly what I'd tell them.  Instead, it's a story (like all biblical stories) about God and humans responding to each other.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 08:18:36 PM
Please stop this thread.

Thanks in advance.

No, but you're welcome all the same.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 08:26:29 PM
Dear Pastor Josh,

I have been enjoying this thread.  You remind me of the 'cool' priests at my Jesuit high school.  Hope comparing you to Jesuits doesn't offend.

Which leads to my question.  Do you often find yourself in situations where you are talking to/ arguing with Christians who disagree with you?  Does it get all 'Real World' or do people keep their cool?  I don't run in theological circles so I can only speculate as to how these things go.  I have a sense if there were more Pastors like you running around, or you got more air time, it'd be a good thing.

Steve

Comparing me to Jesuits doesn't other me, but cool pastors?  That phrase always reminds me of the flashbacks to Rev. Lovejoy's early days as a pastor.  But I'll assume you meant it as a compliment.

I agree that if there were more pastors like me around then it would be a good thing, but there are quite a few.  You're right in that we just get less airtime because we're desecrating soldier's funerals or blaming natural disasters on human rights activists.  We're boring in comparison.  

When I'm talking with other Christians who disagree with me, it can go one of two ways.  We can either have a good dicussion and learn from each other, or someone can go batshit insane.  And being either a liberal or a conservative is no indicator of which response one will have.  At my current church, they're very conservative, but they're open to disagreeing with each other.  At my last church, they'd punch you in the face if you hinted that Paul didn't write Ephesians.  But religion isn't the only place this happens.  Try reading an athiest forum some time.  Mostly rational, moderate people, but a few lunatics.  Just like in churches.
Title: Re: Theologicamol Questions
Post by: cutout on March 29, 2009, 10:08:24 PM
Quote
So, since I don't have anything productive to add to the discussion, I thought I might open this topic to such questions.  Anything, no matter how ridiculous, will recieve a thoroughly researched and mostly made up answer.

vs.

Quote
Completely the wrong questions.  I believe you aren't being snarky, but if someone asked me this in bible study, that's exactly what I'd tell them.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 10:15:12 PM
Quote
So, since I don't have anything productive to add to the discussion, I thought I might open this topic to such questions.  Anything, no matter how ridiculous, will recieve a thoroughly researched and mostly made up answer.

vs.

Quote
Completely the wrong questions.  I believe you aren't being snarky, but if someone asked me this in bible study, that's exactly what I'd tell them.

Are you saying I'm not delivering what I promised?  I disagree.  We're talking theology here, not bible trivia.
Title: Re: Theologicamol Questions
Post by: orator on March 29, 2009, 10:16:51 PM
personally, I find this thread and you pretty odd, and I don't mean to be disrespectful

you sound like someone who's on the verge of becoming an atheist, or maybe already is, and whose beliefs don't even need god or the bible

I feel bad for the people you preach to, and I don't even believe in god

you might want to look into humanism or something
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 10:21:45 PM
personally, I find this thread and you pretty odd, and I don't mean to be disrespectful

you sound like someone who's on the verge of becoming an atheist, or maybe already is, and whose beliefs don't even need god or the bible

I feel bad for the people you preach to, and I don't even believe in god

you might want to look into humanism or something

No disrespect taken, but confusion abounds.  I preach the love of God for all humanity and how that compels us into action in the world, which is pretty much what I believe Jesus to have done.  I don't tie my beliefs to ancient myths.  How does that make me an atheist?  On the contrary, the way I approach the world and the way I treat others are intimately tied to my understanding of God.

(edit) PS--I just reread the thread with your comments in mind, and I still don't follow you.  What I read in my answers is a pretty standard version of contemporary progressive Christian theology.  Can you help me understand what you're saying?
Title: Re: Theologicamol Questions
Post by: A.M. Thomas on March 29, 2009, 10:41:52 PM
personally, I find this thread and you pretty odd, and I don't mean to be disrespectful

you sound like someone who's on the verge of becoming an atheist, or maybe already is, and whose beliefs don't even need god or the bible

I disagree.

I feel bad for the people you preach to, and I don't even believe in god

This is pretty offensive.

I think we really need a new definition and understanding of religiosity, or at least what it has the potential to be.  Avoiding a literal interpretation of the Bible, having a progressive ideology, and thinking of the concept of God abstractly does not make someone "on the verge of becoming an atheist."  Nor does it exempt someone from experiencing religion.

One thing I can't stand about contemporary atheist thought is the belief that atheists don't have to respect or acknowledge the potential for positivity in religion.  Many Dawkins-esque atheists reason that because a belief cannot be proved/disproved by science, it is a false belief.  This bothers me.  I guess I just want perceptions of religiosity to change.  And I do think they are beginning to change.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 29, 2009, 10:49:05 PM
personally, I find this thread and you pretty odd, and I don't mean to be disrespectful

you sound like someone who's on the verge of becoming an atheist, or maybe already is, and whose beliefs don't even need god or the bible

I disagree.

I feel bad for the people you preach to, and I don't even believe in god

This is pretty offensive.

I think we really need a new definition and understanding of religiosity, or at least what it has the potential to be.  Avoiding a literal interpretation of the Bible, having a progressive ideology, and thinking of the concept of God abstractly does not make someone "on the verge of becoming an atheist."  Nor does it exempt someone from experiencing religion.

One thing I can't stand about contemporary atheist thought is the belief that atheists don't have to respect or acknowledge the potential for positivity in religion.  Many Dawkins-esque atheists reason that because a belief cannot be proved/disproved by science, it is a false belief.  This bothers me.  I guess I just want perceptions of religiosity to change.  And I do think they are beginning to change.

Although I'm not offended by the comment, I heartily agree with the rest of your statement, although I'd say your comments about atheism are true only for a minority of atheist, in my experience.  I present a version of Christianity that is faithful both to the millennia-long revelation of God to humanity and the conditions of contemporary life.  Paul did the same thing, as has every preacher since.  Take the scriptures, and find the truth that everyday life does not disprove.
Title: Re: Theologicamol Questions
Post by: ben on March 29, 2009, 11:03:32 PM
Dear Pastor Josh,

I want to thank you for providing this service.

Here's my question. How large was the ark?

If I am allowed a follow-up, where did those hard-working friends and sons of Noah find polar bears and penguins?

A dingo ate my version of the biblical flood,

dfk

This might be better suited for the unfunny/snark page.  Come on, Dave.  I hope you're better than that.  You're probably not though.

That sounded rude, I apologize - I just enjoyed the friendly exchange of ideas that had occured before.  Shame on me.

You do realize you're fighting the powers of snark with more snark, don't you?

Eye for an eye, you say? That is so fucking old testament. Get with the times.

Yep.  So?

Eye for an eye?  I never said that, you did.  Why are you so angry over a harmless post?
Title: Re: Theologicamol Questions
Post by: A.M. Thomas on March 29, 2009, 11:52:54 PM
Numma wun:  I am a United Methodist.  One of our strengths is that there is a wide range of theologies in our denomintaion.  One of our weaknesses is that there is a wide range of theologies in our denomintaion.  Many UM Churches are progressive, but many aren't.  If you're really interested in finding a modern church, you might just have to check a few out.  Where are you from?  Your region might help.  For instance, if you're in Rhode Island, you might actually want to check out Baptist churches.  If you're in Arkansas, avoid even Methodists, for the most part.  We can talk more about what might suit your needs in your area.  Liberal Chirstianity can be found in any denomination, from Roman Catholic to Southern Baptist, depending on what's nearby.

Numba do:  Awesome question, which I'm not sure I completely understand.  However, I think story is the core of our theology.  I might quibble with your suggestion that Jesus was into allegory (parable is hugely different), but I think our faith is found in story, mainly because the stories we create with our lives are how we incorporate ourselves into the biblical story of God's work with humanity.

Numero tres:  Say whaaaaaaaaaaaaaaaaaa?  I hate to say it, but I don't know who those are.  Help me out, bro.  I could google them, but since I don't them, even Google couldn't help me answer.

Please, as always, ask me any follow up questions you want, especailly with #2, which I don't feel like I aswered well.  And, of course, thaks for the questions.

To get this thread back on track...

In response to your response to my second question:
I agree with and appreciate your response.  I think you understand what I'm saying.  I guess my point is that I don't think "narrative" gets enough credit in religious thought.  And I think that the reason Christianity has such an impact on people is because it's based on a great narrative (this, of course, applies to many religions).  Oh, and I meant parable, not allegory.  I still get those two confused.

Danielson is an indie-rock band heavily influenced by Christianity.  Their entire aesthetic, in fact, is based on Christian imagery and belief.  They are also fans of the Best Show and have appeared on the show several times.  It may be presumptuous to think you would be into this sort of thing, but even if you don't like the music, I think their story is relevant to your type of faith.  If you're interested, a great place to start is the documentary Danielson: A Family Movie (or, Make a Joyful Noise Here).  It's really great.  Here is the trailer:

http://www.youtube.com/watch?v=X5r8-qk30DM

And here is the music video for "Did I Step On Your Trumpet?":

http://www.youtube.com/watch?v=rRmkosOzQH8

Page France are another indie rock band with lyrics influenced by Christian imagery, although not as intensely as Danielson.

I think why I brought up these bands though, is because they've been utterly rejected by the mainstream Christian rock audience (which, to me, says a lot about mainstream American Christianity).  In a lot of ways, their faith seems so much more in line with the type of Christianity you seem to adhere to.  And that is probably why they've found success with a presumably secular audience.

Anyway, Pastor Josh, you're a great addition to the FOT board and I've enjoyed your few calls to the show so far.
Title: Re: Theologicamol Questions
Post by: erika on March 29, 2009, 11:54:43 PM



Yep.  So?

Eye for an eye?  I never said that, you did.  Why are you so angry over a harmless post?

Oh I'm not angry just giving you a hard time.
Title: Re: Theologicamol Questions
Post by: A.M. Thomas on March 30, 2009, 12:08:25 AM
You people won't let this thread ruin Danielson for me, I'm serious.

Sorrrrrrrrrrrry.
Title: Re: Theologicamol Questions
Post by: Come on, Jason on March 30, 2009, 12:29:20 AM
I tease, I've only heard one album of theirs. 
Title: Re: Theologicamol Questions
Post by: Denim Gremlin on March 30, 2009, 12:31:24 AM
i just wanted to say i like you pastor josh. your answers have all been enlightening and thought provoking. also you're extremely polite.

when i think of another question (ben beat me to my gnostism one) i'll ask it.

and to all the haters, fuck off.
Title: Re: Theologicamol Questions
Post by: Forrest on March 30, 2009, 12:35:28 AM
(http://img11.imageshack.us/img11/2171/meganforrest.th.jpg) (http://img11.imageshack.us/my.php?image=meganforrest.jpg)
I could have easily been lured to church by her.

EDIT: 'By', not 'with.' That makes more sense, I think.
Title: Re: Theologicamol Questions
Post by: ben on March 30, 2009, 01:59:05 AM



Yep.  So?

Eye for an eye?  I never said that, you did.  Why are you so angry over a harmless post?

Oh I'm not angry just giving you a hard time.

I'm really sorry too.  Sorry to everyone.  REALLY.  And sorry most to you and Dave.  Sorry Dave.  I was just being a jerk.
Title: Re: Theologicamol Questions
Post by: oilcantim on March 30, 2009, 08:50:46 AM
you might want to look into humanism or something

Isn't that what's printed on Madison, Wisconsin's official letterhead?
Title: Re: Theologicamol Questions
Post by: cutout on March 30, 2009, 09:25:28 AM
you might want to look into humanism or something

Isn't that what's printed on Madison, Wisconsin's official letterhead?

There's also an archway as you're entering the city that pre-emptively states: "Sorry to everyone. REALLY."
Title: Re: Theologicamol Questions
Post by: buffcoat on March 30, 2009, 09:26:24 AM
I'm angry.










It has nothing to do with this thread, but I definitely am angry.
Title: Re: Theologicamol Questions
Post by: erika on March 30, 2009, 09:32:36 AM
Are you shaking your fist at the heavens?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 30, 2009, 11:58:52 AM
Numma wun:  I am a United Methodist.  One of our strengths is that there is a wide range of theologies in our denomintaion.  One of our weaknesses is that there is a wide range of theologies in our denomintaion.  Many UM Churches are progressive, but many aren't.  If you're really interested in finding a modern church, you might just have to check a few out.  Where are you from?  Your region might help.  For instance, if you're in Rhode Island, you might actually want to check out Baptist churches.  If you're in Arkansas, avoid even Methodists, for the most part.  We can talk more about what might suit your needs in your area.  Liberal Chirstianity can be found in any denomination, from Roman Catholic to Southern Baptist, depending on what's nearby.

Numba do:  Awesome question, which I'm not sure I completely understand.  However, I think story is the core of our theology.  I might quibble with your suggestion that Jesus was into allegory (parable is hugely different), but I think our faith is found in story, mainly because the stories we create with our lives are how we incorporate ourselves into the biblical story of God's work with humanity.

Numero tres:  Say whaaaaaaaaaaaaaaaaaa?  I hate to say it, but I don't know who those are.  Help me out, bro.  I could google them, but since I don't them, even Google couldn't help me answer.

Please, as always, ask me any follow up questions you want, especailly with #2, which I don't feel like I aswered well.  And, of course, thaks for the questions.

To get this thread back on track...

In response to your response to my second question:
I agree with and appreciate your response.  I think you understand what I'm saying.  I guess my point is that I don't think "narrative" gets enough credit in religious thought.  And I think that the reason Christianity has such an impact on people is because it's based on a great narrative (this, of course, applies to many religions).  Oh, and I meant parable, not allegory.  I still get those two confused.

Danielson is an indie-rock band heavily influenced by Christianity.  Their entire aesthetic, in fact, is based on Christian imagery and belief.  They are also fans of the Best Show and have appeared on the show several times.  It may be presumptuous to think you would be into this sort of thing, but even if you don't like the music, I think their story is relevant to your type of faith.  If you're interested, a great place to start is the documentary Danielson: A Family Movie (or, Make a Joyful Noise Here).  It's really great.  Here is the trailer:

http://www.youtube.com/watch?v=X5r8-qk30DM

And here is the music video for "Did I Step On Your Trumpet?":

http://www.youtube.com/watch?v=rRmkosOzQH8

Page France are another indie rock band with lyrics influenced by Christian imagery, although not as intensely as Danielson.

I think why I brought up these bands though, is because they've been utterly rejected by the mainstream Christian rock audience (which, to me, says a lot about mainstream American Christianity).  In a lot of ways, their faith seems so much more in line with the type of Christianity you seem to adhere to.  And that is probably why they've found success with a presumably secular audience.

Anyway, Pastor Josh, you're a great addition to the FOT board and I've enjoyed your few calls to the show so far.


Thanks.  I intend to keep calling until Tom tells me to stop.  Maybe I can do a "This Week in God" type segment.

I agree about narrative.  Check out Meeting Jesus Again for the First Time, which I mentioned earlier, which has a wonderful section on story theology.  There's a real movement among some contemporary preachers to recapture story.

I really like the Danielson song you posted, and I moved the movie to the top of my Netflix queue.  I love good indie rock documentaries, anyway.  I googled them, and I saw Sufjan Stevens sings with them sometimes.  He's my favorite CHristian musician right now, so that's a great endorsement.  I'll check out Page France.  I also like Grace Potter and the Nocturnals, who, in addition to some wonderfully spiritual songs, have a great one about fingerbanging.  I hate most contemporary Christian music.  It's so boring and backward.  And, as we all know, it's still run by Satan: http://www.chick.com/reading/tracts/0034/0034_01.asp (http://www.chick.com/reading/tracts/0034/0034_01.asp)
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 30, 2009, 11:59:29 AM
you might want to look into humanism or something

Isn't that what's printed on Madison, Wisconsin's official letterhead?

I spit orange juice all over my screen.  Thank you.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on March 30, 2009, 03:12:56 PM



Yep.  So?

Eye for an eye?  I never said that, you did.  Why are you so angry over a harmless post?

Oh I'm not angry just giving you a hard time.

I'm really sorry too.  Sorry to everyone.  REALLY.  And sorry most to you and Dave.  Sorry Dave.  I was just being a jerk.

And I am sorry if my response was too snippy. It's been a tough month (and I am almost at the end of being able to use that as an excuse any more, so something tragic's probably about to happen to me.)

I will say that I find Pastor Josh's response to me to err slightly on the side of dismissiveness; I am faced with a youth leader who wants to take MY CHILDREN to the creation museum in Kentucky, because he believes the Adam and Eve stories, and the flood story to be LITERALLY TRUE. It probably drives me as crazy as random capitalization probably drives OTHER people crazy.

In other words, people in positions of authority in my church use crazy backwards approaches to biblical inerrancy to defend their actions. I need help in addressing these folks without seeming all condescending about it, so even though Pastor Josh told me these are the "wrong questions", they are answers I could sincerely use help with.

Anyways, Ben, you're great, you keep doing what you're doing. Pastor Josh, I am thrilled that you are here and that you engage openly with people from backgrounds different from your own. I got my first kiss, at age 4, in a performance of the Night Before Christmas in the basement of a United Methodist Church, one of my many fond memories.
Title: Re: Theologicamol Questions
Post by: erika on March 30, 2009, 03:25:06 PM
Josh you might want to steer away from the "This week in God" segment at least on the radio... just my opinion... it might become tiresome and have the opposite effect you're going for.
Title: Re: Theologicamol Questions
Post by: Bryan on March 30, 2009, 03:29:34 PM
Josh you might want to steer away from the "This week in God" segment at least on the radio... just my opinion... it might become tiresome and have the opposite effect you're going for.

Well said, Erika. This is just about the most diplomatic way this could have been expressed.
Title: Re: Theologicamol Questions
Post by: Clint on March 30, 2009, 04:17:29 PM
Josh, I know this question has been asked since the dawn of time but I'd like your take. Why does God let bad things happen to good people and vice versa?

Also, what is it that makes you believe in God? Is it nature, acts of kindness or what.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 30, 2009, 04:30:01 PM



Yep.  So?

Eye for an eye?  I never said that, you did.  Why are you so angry over a harmless post?

Oh I'm not angry just giving you a hard time.

I'm really sorry too.  Sorry to everyone.  REALLY.  And sorry most to you and Dave.  Sorry Dave.  I was just being a jerk.

And I am sorry if my response was too snippy. It's been a tough month (and I am almost at the end of being able to use that as an excuse any more, so something tragic's probably about to happen to me.)

I will say that I find Pastor Josh's response to me to err slightly on the side of dismissiveness; I am faced with a youth leader who wants to take MY CHILDREN to the creation museum in Kentucky, because he believes the Adam and Eve stories, and the flood story to be LITERALLY TRUE. It probably drives me as crazy as random capitalization probably drives OTHER people crazy.

In other words, people in positions of authority in my church use crazy backwards approaches to biblical inerrancy to defend their actions. I need help in addressing these folks without seeming all condescending about it, so even though Pastor Josh told me these are the "wrong questions", they are answers I could sincerely use help with.

Anyways, Ben, you're great, you keep doing what you're doing. Pastor Josh, I am thrilled that you are here and that you engage openly with people from backgrounds different from your own. I got my first kiss, at age 4, in a performance of the Night Before Christmas in the basement of a United Methodist Church, one of my many fond memories.

Dave, I can't answer those questions.   I don't mean to be dismissive, but I simply don't know.  The ark would be ridiculously big, and there would have been no way to get penguins and such.  We aren't even sure how big a cubit actually is, or if it's a unit of length or volume.  It's not only the wrong question; it's an unanswerable question.  I don't see, however, how answering these questions will help you with a delusional youth pastor.  I have found that the best way to get people to start thinking about these stories is to start challenging them to ask the right questions about them.  If all they are are history, then what's the point of studying them now.  Especially Noah, since it ends with the promise that God would never flood the earth again.  There's no practical lesson to be learned there, so what's the theological lesson?  If you really want to get people thinking about these stories, though, have them actually read them with you.  Noah and the ark is especially weird, because everything happens twice, with slight differences.  But the story isn't told twice.  The first thing happens, and then it happens again.  Then the second thing happens, and then it happens again.  It is a story that, as the text presents it, is impossible to take literally.  Challeenge assuptions.  Literalists always bring assuptions to make things make sense, but once they intorduce an idea that isn't in the text, then you can call them on not taking the text literally.  This is the way to go if you want to win an argument.  I'm not sure how grace-filled it is, but if a lunatic was wanting to take my kids to the creation museum, I'd be hopping mad, myself.  I hope this helps some.   Feel free to dig some more, and I'll answer what I can.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 30, 2009, 04:30:44 PM
Josh you might want to steer away from the "This week in God" segment at least on the radio... just my opinion... it might become tiresome and have the opposite effect you're going for.

I agree.  I meant that as a joke.  I need to get more familiar with emoticons, I guess.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 30, 2009, 04:36:31 PM
Josh, I know this question has been asked since the dawn of time but I'd like your take. Why does God let bad things happen to good people and vice versa?

Also, what is it that makes you believe in God? Is it nature, acts of kindness or what.

1)  God can't prevent bad things from happening to good people.  If he could and doesn't, then he would be evil or indifferent.  My God is personal and loving.  I'd rather have a loving, weak God than a powerful, evil or impersonal one, which puts me at odds with many, many Christians.  I don't believe that God is weak, really, but I believe the universe has rules.  Chaos has a role in creation.  I think that's the point of Job, especially if you ignore the prologue and epilogue, obvious later additons.

2)  The main reason I believe in God is that I want the God proclaimed in Jesus Christ to be the creator of the universe.  I want a being of supreme love and compassion to be behind everything, as the model and inspiration for our actions.  I really see no evidence for God in nature.  All I know that when I love and act on that love, I feel a connection to something transcendent.  If we all acted solely on the basis of love, I believe we would have a perfect world, what Jesus called the Kingdom of God.
Title: Re: Theologicamol Questions
Post by: J. Garbage on March 30, 2009, 05:17:00 PM
What do you think of those crazy catholics?  Specifically:

Vatican II: Catholics frontin' on the Protestant tip?  Is it truly bad that the Bendedict seems to be backpedaling on it or do you think the backpedaling is necessary since if Catholicism is not blinkered and superstitious then it has no reason to exist?

Also, admit how much you hate Catholics.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 30, 2009, 07:32:20 PM
What do you think of those crazy catholics?  Specifically:

Vatican II: Catholics frontin' on the Protestant tip?  Is it truly bad that the Bendedict seems to be backpedaling on it or do you think the backpedaling is necessary since if Catholicism is not blinkered and superstitious then it has no reason to exist?

Also, admit how much you hate Catholics.

Well, I'm no fan of the current pope, especially since he told Catholics that they can't refer to non-Roman Catholics as brother or sister Christians because we aren't true Christians.  I think Vatican 2 made some good changes, and it's a shame that this pope and the previous one did so much backpedling.  Most Catholics I know are great people, and a lot of American Roman Catholics seem to think of the pope as a crazy uncle who you have to listen to at Thanksgiving.  Catholicism has some of the best progressive theological minds in the world, and it's a shame that they silence or excommunicate so many of them.  Obviously, I think Roman Catholic theology is wrong more than it's right, or I'd be a Roman Catholic.  Same reason I'm not a Baptist or a Muslim.  I think some of their recent newsmaking announcements make them look very silly, bu at least a part of that is how they're reported.  (Not a lot, but at least some.)   Christianity has to evolve, as does any organization, whether a business, a government, or anything else.  Roman Catholicism has a sturcture that can effectively quash any change, and sometimes they use it to poor effect.  However, they were on board with evolution well before most Protestant groups.  In light of offshoots like the Ecumenical Catholic Communion, there is a call for such progress within American Catholicism.  Will the hierarchy listen, or will such schisms be the norm?
Title: Re: Theologicamol Questions
Post by: crumbum on March 30, 2009, 07:35:04 PM
Dear Pastor Josh,

Have you read Thomas Paine's The Age of Reason? I'd like to know what you thought.

It's been a long time since I looked at it, but I remember something that bothered me about that book was the fact that he goes to a lot of trouble to set up rational arguments dismissing the Bible, and then fails to take his argument any further by questioning the logic of belief itself. He just sort of stops short and says (more or less), 'anyway, we can all agree that God exists. Just look at the world around us.' Seems kind of lazy to me. Though again, I may have forgotten some important stuff.

I certainly don't begrudge anyone the right to believe because, as you put it, he or she 'want(s) a being of supreme love and compassion to be behind everything' or feels a connection to something beyond reason and nature. It's just that, having called the book The Age of Reason, Paine seems to want desperately to find a purely rational reason in nature for his Deist beliefs. To me that seems like a fools errand.

(also he seems a little anti-semitic, though I'm going to guess he didn't really know any Jews.)

Thoughts? Thanks!
Title: Re: Theologicamol Questions
Post by: crumbum on March 30, 2009, 07:42:42 PM
I kind of contradicted myself there... I think Paine doesn't so much want there to be a rational reason for belief as he needs to ignore the fact, in the context of his book, that there may not be.
Title: Re: Theologicamol Questions
Post by: snoopywaves on March 30, 2009, 08:04:06 PM
It's been a long time since I looked at it, but I remember something that bothered me about that book was the fact that he goes to a lot of trouble to set up rational arguments dismissing the Bible, and then fails to take his argument any further by questioning the logic of belief itself. He just sort of stops short and says (more or less), 'anyway, we can all agree that God exists. Just look at the world around us.' Seems kind of lazy to me.

That's a pretty standard 18th century Romantic view. "I believe in God, only I spell it Nature" etc. So he can reason the Bible away, but science didn't yet have his back regarding the multiplicity of being and all that. It's not so much laziness as knowing where he wouldn't be able to go without losing his basis in reason.

Edit: that line I quoted is from Frank Lloyd Wright... oops... sentiment holds nonetheless.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 30, 2009, 09:04:46 PM
Dear Pastor Josh,

Have you read Thomas Paine's The Age of Reason? I'd like to know what you thought.

It's been a long time since I looked at it, but I remember something that bothered me about that book was the fact that he goes to a lot of trouble to set up rational arguments dismissing the Bible, and then fails to take his argument any further by questioning the logic of belief itself. He just sort of stops short and says (more or less), 'anyway, we can all agree that God exists. Just look at the world around us.' Seems kind of lazy to me. Though again, I may have forgotten some important stuff.

I certainly don't begrudge anyone the right to believe because, as you put it, he or she 'want(s) a being of supreme love and compassion to be behind everything' or feels a connection to something beyond reason and nature. It's just that, having called the book The Age of Reason, Paine seems to want desperately to find a purely rational reason in nature for his Deist beliefs. To me that seems like a fools errand.

(also he seems a little anti-semitic, though I'm going to guess he didn't really know any Jews.)

Thoughts? Thanks!

I haven't read it, but I'll try to check it out.  I agree that trying to find a rational reason (is that redundant?) to believe in God is a waste of time.  So is reasoning away God.  If we want to be slaves to reason, agnosticism is the only honest front.  I' not saying that to pick a fight with atheists or to be critical of atheism--it's just what I think.  I suppose that, if I'm honest, I'm an agnostic.  I don't know if Goid exists, and I sometimes find it hard to  believe in him.  But here is something I connect to when I live a Christ-ian (as opposed to Christian) ethic, something I can only describe as God.  It's not rational, but it is.

As a side note, I want to thank the other people in this thread.  I've been home sick today, and you and Civ IV have kept me sane.  If I haven't made much sense, blame the cold medicine and hot toddies.  Thanks!
Title: Re: Theologicamol Questions
Post by: Shaggy 2 Grote on March 30, 2009, 11:03:56 PM
Pastor Josh,

I like you, and this thread.

Have you ever heard the theory that the Book of Job was a holdover from Paganism, possibly of the Greek variety?  I forget where I heard this (probably some grad school theater history class), but the theory points out the obvious resemblance to a classic Greek tragedy wherein the gods just get mad at somebody and proceed to utterly destroy them for no good reason.

I have no idea whether or not there's any truth to this, but it does sound more believable to me than the interpretation you gave earlier in the thread.  No offense -- your interpretation is about as civilized and modern as possible.

Also, have you read either Terry Eagleton or Slavoj Žižek?  Both mount very interesting (Marxist/post-Marxist) defenses of Christianity.  You can find free lectures from both of them on this topic at iTunes.

Also, if you want to call in every week, I think it should be to review movies that Spike's friends (or "friends") have seen.
Title: Re: Theologicamol Questions
Post by: yesno on March 30, 2009, 11:33:31 PM
I enjoy reading Alvin Plantinga and Richard Swinburne because they're so interestingly wrong.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 31, 2009, 12:14:43 AM
Pastor Josh,

I like you, and this thread.

Have you ever heard the theory that the Book of Job was a holdover from Paganism, possibly of the Greek variety?  I forget where I heard this (probably some grad school theater history class), but the theory points out the obvious resemblance to a classic Greek tragedy wherein the gods just get mad at somebody and proceed to utterly destroy them for no good reason.

I have no idea whether or not there's any truth to this, but it does sound more believable to me than the interpretation you gave earlier in the thread.  No offense -- your interpretation is about as civilized and modern as possible.

Also, have you read either Terry Eagleton or Slavoj Žižek?  Both mount very interesting (Marxist/post-Marxist) defenses of Christianity.  You can find free lectures from both of them on this topic at iTunes.

Also, if you want to call in every week, I think it should be to review movies that Spike's friends (or "friends") have seen.

No offense taken.  You're right.  Although a Israelite redactor made some final alterations to it, the Book of Job, in a form probably very similar to what we have now, was taken from most likely Assyrian or some other Ancient Near East culture.  However, the Israelites took it for some reason, and I believe it was to illustrate the point I made so briefly in an earlier post.  Why do you say it's more believable?  (I'm not being snarky--I'm genuinely curious.)  I think both are true.  If it's just a stolen text, why keep reading it?  It had some theological significance to the Israelites, especially during the rise of the Deuteronomisitc redactors of the Torah, whose theology was very much the type of theology of Job's friends (if you're good, good things happen to you, and if you're bad, then bad things).  It's a theology that obviously doesn't hold up in practice, although it keeps coming back, and it's currently very popular.  It might not have a truly Jewish origin, but it's been an important book to Jewish people and those who trace back to Jewish roots who seriously grapple with the presence of evil and the belief in a good God.

I have heard of Eagleton, but I don't know where.   My wife is a big Zizek fan, but I haven't read any of his stuff.  I'll check him out.  Any particular books you'd recommend?
Title: Re: Theologicamol Questions
Post by: Keith Whitener on March 31, 2009, 12:16:09 AM
If Atheism is lack of belief, what differentiates it from agnosticism?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 31, 2009, 12:17:22 AM
I enjoy reading Alvin Plantinga and Richard Swinburne because they're so interestingly wrong.

I haven't read either.  What are they wrong about?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 31, 2009, 12:25:53 AM
If Atheism is lack of belief, what differentiates it from agnosticism?

I might be wrong here,  but my understanding is that an agnostic, meaning "without knowledge" in Greek, claims that knowledge of God is impossible, and then usually conclude that it is an irrelevant question.  Alternatively, an atheist, meaning "godless" in Greek, claims that there is no God. 
Title: Re: Theologicamol Questions
Post by: Come on, Jason on March 31, 2009, 01:36:17 AM
Which FOT thread would a just god prefer, this one or this one? (http://www.friendsoftom.com/forum/index.php/topic,1534.0.html)

(http://farm3.static.flickr.com/2058/2039010836_17369ab610.jpg?v=0)

(http://img220.imageshack.us/img220/19/churchsignrl4.jpg)
Title: Re: Theologicamol Questions
Post by: erika on March 31, 2009, 08:04:14 AM
If Atheism is lack of belief, what differentiates it from agnosticism?

I might be wrong here,  but my understanding is that an agnostic, meaning "without knowledge" in Greek, claims that knowledge of God is impossible, and then usually conclude that it is an irrelevant question.  Alternatively, an atheist, meaning "godless" in Greek, claims that there is no God. 

Right. Atheists don't believe in god at all and agnostics realize that you can't prove whether or not god exists. So rather than say "there is no way that god exists" they just sort of say "god might exist but we'll never know" which seems pretty reasonable to me.
Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on March 31, 2009, 09:21:14 AM
I believe atheism can also mean just non-religious.  However since the word is 'loaded' a lot of people opt for agnostic instead.

atheism can mean 'without a theism' or 'an ism without a the'.  Or something.
Title: Re: Theologicamol Questions
Post by: yesno on March 31, 2009, 09:55:49 AM
I enjoy reading Alvin Plantinga and Richard Swinburne because they're so interestingly wrong.

I haven't read either.  What are they wrong about?

They operate from premises I do not share, and do not treat their opponents' ideas charitably.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on March 31, 2009, 11:29:47 AM
I believe atheism can also mean just non-religious.  However since the word is 'loaded' a lot of people opt for agnostic instead.

atheism can mean 'without a theism' or 'an ism without a the'.  Or something.


I'm not sure that's right.   I read a lot of skpeitcal/scientific blogs, many of which are written by atheists.  Most of them are careful to maintain a distinction between non-religious and atheistic.  Technically you may be right, but it seems an important distinction.  Non-religious people can have wacky ideas about past lives and spirit mediums and what not; it simply means they aren't part of an organized religion.  Atheists make a positive claim about the nature of the universe.
Title: Re: Theologicamol Questions
Post by: DoodleJump! on March 31, 2009, 11:34:40 AM
Which FOT thread would a just god prefer, this one or this one? (http://www.friendsoftom.com/forum/index.php/topic,1534.0.html)

(http://farm3.static.flickr.com/2058/2039010836_17369ab610.jpg?v=0)

(http://img220.imageshack.us/img220/19/churchsignrl4.jpg)

This is the first time I've read that other thread- and
 
Sorry, Bonnie. I couldn't resist
I can't see what the sign was! Poo. Too late.
Title: Re: Theologicamol Questions
Post by: chrisfoll577 on March 31, 2009, 12:11:52 PM
Quote
This is the first time I've read that other thread- and
 
Sorry, Bonnie. I couldn't resist
I can't see what the sign was! Poo. Too late.

If I recall, I think it had something to do with your band.
Title: Re: Theologicamol Questions
Post by: DoodleJump! on March 31, 2009, 12:18:04 PM
Quote
This is the first time I've read that other thread- and
 
Sorry, Bonnie. I couldn't resist
I can't see what the sign was! Poo. Too late.
If I recall, I think it had something to do with your band.
Ah, makes sense! Thanks!
and sorry for the break in thread-thought, Pastor Josh.
Title: Re: Theologicamol Questions
Post by: iAmBaronVonTito on March 31, 2009, 05:35:06 PM
i am enjoying reading this thread.
Title: Re: Theologicamol Questions
Post by: Phantom Hugger on March 31, 2009, 06:11:57 PM

This is the first time I've read that other thread- and
 
Sorry, Bonnie. I couldn't resist
I can't see what the sign was! Poo. Too late.

(http://i100.photobucket.com/albums/m1/theimann/churchsign.jpg)
Title: Re: Theologicamol Questions
Post by: ben on March 31, 2009, 10:50:13 PM



Yep.  So?

Eye for an eye?  I never said that, you did.  Why are you so angry over a harmless post?

Oh I'm not angry just giving you a hard time.

I'm really sorry too.  Sorry to everyone.  REALLY.  And sorry most to you and Dave.  Sorry Dave.  I was just being a jerk.

And I am sorry if my response was too snippy. It's been a tough month (and I am almost at the end of being able to use that as an excuse any more, so something tragic's probably about to happen to me.)

I will say that I find Pastor Josh's response to me to err slightly on the side of dismissiveness; I am faced with a youth leader who wants to take MY CHILDREN to the creation museum in Kentucky, because he believes the Adam and Eve stories, and the flood story to be LITERALLY TRUE. It probably drives me as crazy as random capitalization probably drives OTHER people crazy.

In other words, people in positions of authority in my church use crazy backwards approaches to biblical inerrancy to defend their actions. I need help in addressing these folks without seeming all condescending about it, so even though Pastor Josh told me these are the "wrong questions", they are answers I could sincerely use help with.

Anyways, Ben, you're great, you keep doing what you're doing. Pastor Josh, I am thrilled that you are here and that you engage openly with people from backgrounds different from your own. I got my first kiss, at age 4, in a performance of the Night Before Christmas in the basement of a United Methodist Church, one of my many fond memories.

I did not remember that part from earlier in the thread about the 'wrong questions' - I understand your response Dave and that might drive me crazy as well.  With the economic downturn and unemployment I've been going through a lot too - I know you've been going through even more though, and send you my best wishes.  stay strong, buddy. 

all the best to everyone

ben

Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on March 31, 2009, 11:43:59 PM
That Creation Museum in Kentucky is insane.

I know 'cuz we went.  It was a journalistic kind of thing.

Were I Dave From K-ville, I'd have similar reservations.
Title: Re: Theologicamol Questions
Post by: Phantom Hugger on April 01, 2009, 12:11:32 AM
That Creation Museum in Kentucky is insane.

I know 'cuz we went.  It was a journalistic kind of thing.

Were I Dave From K-ville, I'd have similar reservations.

That place (Ken Ham) is pure and evil child abuse. Take the gloves off DFK, be as condescending to these medieval lunatics as is warranted. These are your children, don't let these monsters get their hooks into them.
Title: Re: Theologicamol Questions
Post by: ben on April 01, 2009, 12:27:34 AM
What do you think of those crazy catholics?  Specifically:

Vatican II: Catholics frontin' on the Protestant tip?  Is it truly bad that the Bendedict seems to be backpedaling on it or do you think the backpedaling is necessary since if Catholicism is not blinkered and superstitious then it has no reason to exist?

Also, admit how much you hate Catholics.

You wear orange on St. Patricks day, don't you?
Title: Re: Theologicamol Questions
Post by: J. Garbage on April 01, 2009, 04:20:07 PM
No, sir!  My attitude about catholicism is the kind that can only come from being raised by a dad who dropped out of the Jesuit monastery (and who still works at a Catholic private schools run by lesbian nuns in Newark) and a mom who dropped out of the convent (Vatican 2ers both).  I received communion as a favor from a priest to my dad because the local catholic school said I needed to take 4 years of bible school until they'd let me do it, which my dad thought was total bullshit. My family are very Kennedy-style "Good works" liberal-type catholics; the kind that barely exist anymore.  For this reason, none of us go to church because we just get lectured about abortion by people who don't have sex.  But it's what I am, man, I can't deny it! 
Title: Re: Theologicamol Questions
Post by: Come on, Jason on April 01, 2009, 09:49:00 PM
Wow, Handburglar sounds like he could be my brother.  My dad was also a Jesuit:  he was the debate coach at Gonzaga in the early 60s.    My mom was also a nun!  They met, left the church for political/feminist reasons, moved to San Francisco in 1968, and I was raised without God, though they did baptize me to throw a bone at the extended family. 

So that's me! 

This post didn't contain any questions.
Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on April 01, 2009, 10:23:58 PM
I had the hardcore Catholic education Gr. 1-6, then Jesuit H.S.

Then I just did my own thing.
Title: Re: Theologicamol Questions
Post by: Shaggy 2 Grote on April 02, 2009, 12:47:43 PM
Why do you say it's more believable? 

Touche -- you've managed to out-postmodern me.  Of course the Hebrew (or Christian) reinterpretation of Job is just as real as the "authentic" original version from Assyria or wherever.  My initial impression was that the idea of a savage, feudal, desert-nomad God in Job was somehow more "realistic" to me than the idea of a loving God, as in Christianity (or more modern interpretations thereof).  But of course, there's no such thing as "revisionism" in this context -- religious texts are always fluid and historically contingent, and always subject to whatever readings believers endow them with.  There's no such thing as a "real" or "invalid" interpretation, just stronger and weaker cases.

My wife is a big Zizek fan, but I haven't read any of his stuff.  I'll check him out.  Any particular books you'd recommend?

Welcome to the Desert of the Real and the Astra Taylor documentary Zizek! are probably good places to get a general idea of his schtick (and it is a schtick, but I love it).  The Puppet and The Dwarf is explicitly about Christianity, and not too long or dense for a book of theory.

Title: Re: Theologicamol Questions
Post by: nec13 on April 02, 2009, 12:57:19 PM
Pastor Josh,

I posted this video in the Glenn Beck thread. I am interested in hearing your thoughts on it.

[youtube]http://www.youtube.com/watch?v=XNNtdgZafFM[/youtube]
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 02, 2009, 01:18:35 PM
Pastor Josh,

I posted this video in the Glenn Beck thread. I am interested in hearing your thoughts on it.

[youtube]http://www.youtube.com/watch?v=XNNtdgZafFM[/youtube]

I really can't stand Glen Beck, and as soon as I hear the phrase "End of Days" I turned it off.  That's all BS.  Sorry, Regulator Guy, but not even for you can I listen to seven minutes of Glen Beck talking about the end of days.  Was there something particular in it you'd like me to comment on?  All that "end of days" stuff is crap.  As I mentioned earlier, apocalyptic was a specific genre in the ancient world, and those who wrote and read it understood it to be talking about their own times, not future ones.  The texts were anti-Rome, and who is Rome now if not us?  Rome is not a collection of unaffilaited, somewhat theocratic nations in the middle east that can barely keep their people fed.  It's kind of stupid for us to hold up a book about God destroying Rome as a central text.  Does that help?  Again, sorry, but my stomach can't take Glen Beck.
Title: Re: Theologicamol Questions
Post by: nec13 on April 02, 2009, 01:54:10 PM
That's cool Pastor Josh. I completely understand. I don't like the fearmongering either. But thanks for trying to answer my question anyway.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 02, 2009, 04:00:05 PM
That's cool Pastor Josh. I completely understand. I don't like the fearmongering either. But thanks for trying to answer my question anyway.

If you can give me something specific to comment on, or like the time mark of something said on the video to comment on, I will.  But sorry, man, I just can't walk into the gates of hell.
Title: Re: Theologicamol Questions
Post by: nec13 on April 02, 2009, 04:39:11 PM
That's alright. You basically answered my question already. I don't really care enough about Glenn Beck to pursue the matter any further.
Title: Re: Theologicamol Questions
Post by: chrysta on April 02, 2009, 10:20:58 PM
Great thread. I'm reminded of my friend's (Lutheran pastor, I think) dad who once compared religion to a pizzeria.

In other words, people in positions of authority in my church use crazy backwards approaches to biblical inerrancy to defend their actions. I need help in addressing these folks without seeming all condescending about it

This is kind of what I'm wondering about. 1) Like, what's the most respectful way of dealing with situations in which certain types of religious folk insist I'm going to hell/purgatory because of my (apathetic Roman Catholic/lazy reform Jewish) upbringing/(agnostic-y Jewish) current beliefs? Usually I go with something like, "I appreciate your concern, but there's no hell in my religion." At least no one's made me a Rapture kit, as my mom's coworker did for her.

And 2) What's the most respectful way of dealing with people whose only argument against sexual minorities is that their interpretation of the Bible tells them it's wrong? Jesus seems like he'd probably be all, "Brothers and sisters, chill out" to folks on either side, but that's not a compelling argument. I don't expect to change anyone's mind, but if you could point me in the direction of Bible passages or books that could make for a, like, more productive discussion, it'd be appreciated. All that comes to mind for me is "judge not, lest ye be judged", which is my jam but doesn't seem to translate to the anti-GLBT crowd.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 03, 2009, 11:48:53 AM
Why do you say it's more believable? 

Touche -- you've managed to out-postmodern me.  Of course the Hebrew (or Christian) reinterpretation of Job is just as real as the "authentic" original version from Assyria or wherever.  My initial impression was that the idea of a savage, feudal, desert-nomad God in Job was somehow more "realistic" to me than the idea of a loving God, as in Christianity (or more modern interpretations thereof).  But of course, there's no such thing as "revisionism" in this context -- religious texts are always fluid and historically contingent, and always subject to whatever readings believers endow them with.  There's no such thing as a "real" or "invalid" interpretation, just stronger and weaker cases.

My wife is a big Zizek fan, but I haven't read any of his stuff.  I'll check him out.  Any particular books you'd recommend?

Welcome to the Desert of the Real and the Astra Taylor documentary Zizek! are probably good places to get a general idea of his schtick (and it is a schtick, but I love it).  The Puppet and The Dwarf is explicitly about Christianity, and not too long or dense for a book of theory.



I'll check those out.  I think my wife actually has Welcome to the Desert of the Real, actaully.  And the first part of your post was briallintly put.  I hope you didn't mean it as a parody of Post-Modernism, which has it's own special relationship with Poe's Law.  I think you're absolutely right.  There's no way we can enter the world in which the texts were first told, so we can't uncover any kind of original meaning.  We just have to do our best with what we have.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 03, 2009, 12:09:55 PM
Great thread. I'm reminded of my friend's (Lutheran pastor, I think) dad who once compared religion to a pizzeria.

In other words, people in positions of authority in my church use crazy backwards approaches to biblical inerrancy to defend their actions. I need help in addressing these folks without seeming all condescending about it

This is kind of what I'm wondering about. 1) Like, what's the most respectful way of dealing with situations in which certain types of religious folk insist I'm going to hell/purgatory because of my (apathetic Roman Catholic/lazy reform Jewish) upbringing/(agnostic-y Jewish) current beliefs? Usually I go with something like, "I appreciate your concern, but there's no hell in my religion." At least no one's made me a Rapture kit, as my mom's coworker did for her.

And 2) What's the most respectful way of dealing with people whose only argument against sexual minorities is that their interpretation of the Bible tells them it's wrong? Jesus seems like he'd probably be all, "Brothers and sisters, chill out" to folks on either side, but that's not a compelling argument. I don't expect to change anyone's mind, but if you could point me in the direction of Bible passages or books that could make for a, like, more productive discussion, it'd be appreciated. All that comes to mind for me is "judge not, lest ye be judged", which is my jam but doesn't seem to translate to the anti-GLBT crowd.

As for the fiirst question, the only thing I can recommend is going back to Jesus.  Jesus never, ever condemned anyone.  He just welcomed.  He never even said tht people had to stop doing whatever it was that everyone else considered sinning (tax collecting, prostitution, being handicapped), before they could join him.  Jesus did not use fear as a weapon.  Ever.  Fear cannot create love, and if so-called Christians are trying to frighten someone into coming to God, then they aren't WWJD-ing.  Jesus simply loved people, and it is through being loved that we come to recognize what God wants for us.  Fear of hell or greed for heavem can't lead into authentic relationship with God.  Get familiar with how Jesus approached others and hold others accountable for how they apporach you in Jesus' name.

As for the second question, it's a bit more complicated.  The OT condemns "a man lying with another man as he would with a woman", which I would argue is different from homosexuality, and Paul seems to condemn homosexuality in general.  (Sodom and Gomorrah have nothing to do with the gay.  Even Paul read them as being about hospitality.  See my first answer for a reason contemporary Christians might not want to be judged on their hospitality.)  Three verse in all of scripture that in some way seem to condemn homosexuality.  The best way forward is, yep, to know your scripture.  First, whip out Leviticus 19:19 (or pretty much nay random verse in Leviticus, but this one is especially good), and ask them if they stick with that.  Then ask if they belive homosexuals should be put to death, because the bible says they should.  If not, then they aren't taking the bible literally and can't use it as a defense for their own xenophobia.  If they say yes, then run, because they are insane.  But then we can bring in other biblical studies.  The bible is self-redacting.  Check out Deuteronomy 23:1 and contrast it with Acts 8:26-40.  The Jesus-centered community welcomes in those that even the scriptures say are unwelcome.  The Eunuch isn't healed of his condition, but he is still baptized into the church, despite the teachings of scripture.   I don't see how we could have any clearer a model than this.

Beyond this, there are more complicated debates about sexuality and such.  I don't think the ancients had a concept of homosexuality like we do.  I don't think they knew that some people are oriented homosexually.  Instead, they saw homosexual acts as a violation of God-given sexuality, sex for pleasure alone rather than in the context of building and covenental relationship.  If this is true, then a gay person trying to be straight is also a violation of God-given sexuality.  As always, Jesus died to take away our sins, not our brains.  We're still expected to use them.  Answers are always complicted.  Christians right now are so obsessed with the sex they aren't having.  So many of us are so condemnatory.  We have lost our basis in Jesus, I'm afraid, and that can't be good.  Isaiah has a lot to say to folks who claim to be God's people but don't act like it.
Title: Re: Theologicamol Questions
Post by: Julie on April 03, 2009, 12:25:55 PM
Pastor Josh,

Please enlighten me!

First, what is standard treatment for churchaphobia? I feel like a freak. It even happens at church rummage sales. Have you come across many cases of this? I'm embarrassed to ask my doctor and I'm not joking.

Second, how could I find something to believe in? What sort of brain processes are involved when you take a leap of faith? Is there a secret way to trick yourself?

Third, I am terrified of ghosts but don't believe in them. Do you believe in ghosts?

Thank you,

Julie
Title: Re: Theologicamol Questions
Post by: Spalding on April 03, 2009, 01:22:11 PM
Pastor Josh:

Is there a difference (theologically, socially, or other) between a Wesley United Methodist church and other UMCs? I attended one a couple of times and it seemed more conservative than other UMCs I've been to.


Interesting to hear about you going to Eden. I went to undergrad across the street at Webster and spent many work-study hours shifting books in the shared Eden-Webster liibrary. That was/is a unique example of ecumenicalism - a former Catholic women's college and a Protestant seminary sharing a library.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 03, 2009, 02:01:04 PM
Pastor Josh,

Please enlighten me!

First, what is standard treatment for churchaphobia? I feel like a freak. It even happens at church rummage sales. Have you come across many cases of this? I'm embarrassed to ask my doctor and I'm not joking.

Second, how could I find something to believe in? What sort of brain processes are involved when you take a leap of faith? Is there a secret way to trick yourself?

Third, I am terrified of ghosts but don't believe in them. Do you believe in ghosts?

Thank you,

Julie


Julie, lots of people have been hurt by churches.  Has this happened to you?  Or do you fear judgment?  Whichever, actually, a lot of people are afraid of church, and that's because of how the church has treated people.  Most people who fear churches do so with good reason, the same reason they fear snakes or falling.  There are a lot of bad churches, and many people have been deeply hurt by them.  All I can recommend is looking for a church that specializes in welcoming outsiders.  These aren't always easy to find, but places to begin might be UCC churches that advertize as Open and Affirming or United Methodist Churches that advertize as Reconciling.  These lables specifically mean that homosexuals are welcome, btu these churches usually do a great job of welcoming alll strangers.  Most denominations have similar labels, and a little work on Google might find one near your home that looks good.  You might even call the church and ask to speak to a new member before attending and find out what his/her experience was like.  It still might be a time of trial and error to find a good church, though.  Unfortunately, churches have a long tradition of treating strangers like crap.

I wouldn't too hung up on believing or not believing.  If you're really searching, hopefully you'll find a church where others' beliefs lead them to live in a God-centered way that speaks to you.  If this happens, the trick is to act first and let belief come.  If you see others really testify to God's love with their lives, then try acting as if they're right about what they believe.  If they are, then living as if God were real and loving will lead you to whatever belief you find necessary.  In short, people need to join the community (not necessarily the church), then believe, not the other way around.  We've been doing it wrong for centuries.

And, no, I don't believe in ghosts, but ghost stories and haunted places scare the crap out of me, too.  I have an uncle who works at a supposedly haunted theater, and I love to go there at night when there's nothing going on.  Really spooky.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 03, 2009, 02:10:05 PM
Pastor Josh:

Is there a difference (theologically, socially, or other) between a Wesley United Methodist church and other UMCs? I attended one a couple of times and it seemed more conservative than other UMCs I've been to.


Interesting to hear about you going to Eden. I went to undergrad across the street at Webster and spent many work-study hours shifting books in the shared Eden-Webster liibrary. That was/is a unique example of ecumenicalism - a former Catholic women's college and a Protestant seminary sharing a library.

Eden and Webster no longer share a library builing, although we're technically the theology branch of the Webster library system.  We have a fairly new library that looks like a bunch of damn tree-worshipers built it.  On three sides of the quad are historic brick buildings with Greek text enscribed above the doorways.  On the fourth, something that looks like where the Gummi Bears would go to church.

In general, if a church isn't [Place name] UMC or First UMC, then it was the second or third or whatever to the area.  Wesley, Grace, and Trinity are probably the three most popular names for those churches.  (John Welsey was the founder of Methodism, for those who don't know.)  I don't know why, but Welseys do seem to be more conservative.  Often, they are the smaller church on a two-point charge, so they get less attention from the pastor.  It's probably just observation bias, beacuse I've only been a part of a handful of such churches, and most of my life has been spent in fairly conservative places.  But it does seem that in general the non-First or -Place Name churches are more conservative.  Often, this seems to be an indentity thing, to differentiate them from a larger church the conference might want them to merge with.  This isn't a hard and fast rule, however.  One of the most consevrative churches I ever attended wa sa First UMC in Arkansas.  You wouldn't know it wasn't Southern Baptist if it hadn't been for the sign.
Title: Re: Theologicamol Questions
Post by: Julie on April 03, 2009, 02:37:07 PM
Hi, one or more things. Why did they replace the organs with folk singers? Also, what do you think of Christian musicians that try to sound and look like real musicians? What do you think of Christianity as a brand? Do you ever go to mass and feel like you are at the mall, or vice versa? Why is all of the beauty disappearing from the world? Should I join a cult, since I like to be a follower? Are cults really bad?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 03, 2009, 06:47:38 PM
Hi, one or more things. Why did they replace the organs with folk singers? Also, what do you think of Christian musicians that try to sound and look like real musicians? What do you think of Christianity as a brand? Do you ever go to mass and feel like you are at the mall, or vice versa? Why is all of the beauty disappearing from the world? Should I join a cult, since I like to be a follower? Are cults really bad?

I'm not a big fan of contemporary Christian music, mainly though because I don't like crappy music.  As I've said earlier, the only Christian musician I like right now is Sufjan Stevens.  I think any time a musician limits him- or herself to one topic, whether it's Jesus or love or rockin', the get pretty stale pretty quick.  I prefer more traditional worship, myself, lots of liturgy and older hymns, but the sad thing is that there aren't many organists left.  It's a really difficult instrument to learn, and there aren't many applications for it.  Organs are also really, really expensive to maintain, so even big churches are starting to get rid of them.  It's sad, but some of the newer electric organs don't sound terrible.  Also, though, "contemporary Christian" music is one way that some churches think is a good way to reach out to the unchurched, but it's an idea on it's way out.  Too many Jimmy Buffet wannabees driving off people who actually like music.

I have been to churches that felt more like malls, and I hate them.  It bugs me when churches conform to the culture rather than oppose it.  Don't get me started on flags.

Please, please stay away form Scientology.  Jehovah's Witnesses are usually really great people, although personally I'd miss Christmas.  A religion is just a cult plus time, but I guess it depends on what the cult is asking you to do.  Anything that demands you sever ties with anyone not a member of th cult (and lots of Christian congregations do this, actually), is probably a bad idea.  So is handing over everything you own.  But if you're interested in being a follower, you can do that in an old-fashioned cult, like a church. 

As to why all the beauty is disappearing from the world, I think it's just that beauty gets tired of being in the same places all the time.  We just have to look for it in new places.
Title: Re: Theologicamol Questions
Post by: jed on April 08, 2009, 06:38:58 PM
PJ: Do you recommend any histories of Christianity/Jesus?  One that's, say, analytical without being smarmy and overly critical.

WHat are you looking for, exactly?  I recently finished a book called _Meeting Jesus Agian for the First Time_ by Marcus Borg, and it was an interesting discussion of how the historical man Jesus became the being we confess as CHrist.  I don't agree with the whole book, but it's an interesting read.  The Jesus Seminar has some good books that look at the actual historical reality in which Jesus lived, although there isn't much about Jesus himself in most of them since there's almost no non-biblical evidence for his existence.  Justo Gonzalez wrote a pretty good series called _The History of Christianity_, which is a good but non-proselytizing summary of our history written by a believer.  Does this help?


I'm more of an N.T. Wright fan. Ever since a Jesus Seminar guy told me he used to think of Jesus as a wise sage but now he thinks, and I quote, "Gangsta' rapper, like 50 cent" I lost interest.
Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on April 08, 2009, 06:58:30 PM
Jesus was no gangsta rapper.  I see him as being more like Q-Tip.

PJ: Do you recommend any histories of Christianity/Jesus?  One that's, say, analytical without being smarmy and overly critical.

WHat are you looking for, exactly?  I recently finished a book called _Meeting Jesus Agian for the First Time_ by Marcus Borg, and it was an interesting discussion of how the historical man Jesus became the being we confess as CHrist.  I don't agree with the whole book, but it's an interesting read.  The Jesus Seminar has some good books that look at the actual historical reality in which Jesus lived, although there isn't much about Jesus himself in most of them since there's almost no non-biblical evidence for his existence.  Justo Gonzalez wrote a pretty good series called _The History of Christianity_, which is a good but non-proselytizing summary of our history written by a believer.  Does this help?


I'm more of an N.T. Wright fan. Ever since a Jesus Seminar guy told me he used to think of Jesus as a wise sage but now he thinks, and I quote, "Gangsta' rapper, like 50 cent" I lost interest.
Title: Re: Theologicamol Questions
Post by: Denim Gremlin on April 08, 2009, 07:00:34 PM
pastor josh,

do you think that in '66 the Beatles were actually more popular than Jesus?
Title: Re: Theologicamol Questions
Post by: Gilly on April 08, 2009, 07:59:52 PM
Are there any labels right now that are as cool as Tooth and Nail used to be? In the mid-late 90's that was a killer label with a ton of great bands on it that were original instead of trying to mimic what was cool 5 years ago. That's the problem with Christian music. It's a tool rather than an art form; a way to get kids interested in Christianity. I don't have a problem with that but it's hard to appreciate music without any originality that's aimed either at 15 year old kids or people who like adult contemporary.
Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on April 08, 2009, 08:14:53 PM
I can see what Christian musicians are trying to do, but if that worked I probably would have been a Rastafarian by now.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 08, 2009, 09:06:17 PM
PJ: Do you recommend any histories of Christianity/Jesus?  One that's, say, analytical without being smarmy and overly critical.

WHat are you looking for, exactly?  I recently finished a book called _Meeting Jesus Agian for the First Time_ by Marcus Borg, and it was an interesting discussion of how the historical man Jesus became the being we confess as CHrist.  I don't agree with the whole book, but it's an interesting read.  The Jesus Seminar has some good books that look at the actual historical reality in which Jesus lived, although there isn't much about Jesus himself in most of them since there's almost no non-biblical evidence for his existence.  Justo Gonzalez wrote a pretty good series called _The History of Christianity_, which is a good but non-proselytizing summary of our history written by a believer.  Does this help?


I'm more of an N.T. Wright fan. Ever since a Jesus Seminar guy told me he used to think of Jesus as a wise sage but now he thinks, and I quote, "Gangsta' rapper, like 50 cent" I lost interest.

Yeah, the Seminar can try too hard to be relevant, but they have some good ides.  Theologically, I'm more in the NT Wright camp.  I love what the seminar has to say about the world of First-Century Palestine, though.  No one else is even trying to address those historical realities.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 08, 2009, 09:09:17 PM
pastor josh,

do you think that in '66 the Beatles were actually more popular than Jesus?

Interesting question.  Jesus was certianly popular in the nineties, what with WWJD emblazoned on everything.  I don't know about 1966.  Probably.  The Beatles were probably more influential on more people than Jesus was.  Hmm.  Yes, in 1966 the Beatles were more popular than Jesus.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 08, 2009, 09:10:12 PM
Are there any labels right now that are as cool as Tooth and Nail used to be? In the mid-late 90's that was a killer label with a ton of great bands on it that were original instead of trying to mimic what was cool 5 years ago. That's the problem with Christian music. It's a tool rather than an art form; a way to get kids interested in Christianity. I don't have a problem with that but it's hard to appreciate music without any originality that's aimed either at 15 year old kids or people who like adult contemporary.

Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?
Title: Re: Theologicamol Questions
Post by: dave from knoxville on April 08, 2009, 10:11:32 PM
Are there any labels right now that are as cool as Tooth and Nail used to be? In the mid-late 90's that was a killer label with a ton of great bands on it that were original instead of trying to mimic what was cool 5 years ago. That's the problem with Christian music. It's a tool rather than an art form; a way to get kids interested in Christianity. I don't have a problem with that but it's hard to appreciate music without any originality that's aimed either at 15 year old kids or people who like adult contemporary.

Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

Well, most of the good stuff is really hard to find, but Chagall Guevara was sort of interesting for their one album, and Bruce Cockburn's always worth a listen or two. Most of it's like grade-C propaganda, though.
Title: Re: Theologicamol Questions
Post by: nec13 on April 08, 2009, 10:14:07 PM
Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

How about Larry Norman? Or was he mentioned already?
Title: Re: Theologicamol Questions
Post by: Gilly on April 08, 2009, 10:17:51 PM
Not really what I'm talking about. I mean I know there is a discussion with what constitutes Christian music, but Tooth and Nail was a Christian label with artists who made music about Christianity and most of the time they bands didn't suck and were original. I don't think any other Christian label ever pulled off what they did in the 90's so I guess I was wondering if there was a label kind of like that today.
Title: Re: Theologicamol Questions
Post by: nec13 on April 08, 2009, 10:19:57 PM
Sorry, I don't really know much of anything about Christian music.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 09, 2009, 01:16:00 AM
Not really what I'm talking about. I mean I know there is a discussion with what constitutes Christian music, but Tooth and Nail was a Christian label with artists who made music about Christianity and most of the time they bands didn't suck and were original. I don't think any other Christian label ever pulled off what they did in the 90's so I guess I was wondering if there was a label kind of like that today.

Sorry, Gilly.  I missed what you were talking about.  Brother Danielson has his own label, but I think he pretty much only releases Danielson projects, so I'm not sure it really counts as a label.  (I see one movie, and I become an expert.  Go me.)  I don't know anything about Tooth and Nail.  Who was on that label?
Title: Re: Theologicamol Questions
Post by: DoodleJump! on April 09, 2009, 11:54:21 AM
Tooth and Nail had a pretty strong artist list in the 90's... http://www.toothandnail.com/artists/archive/ (http://www.toothandnail.com/artists/archive/)
Some of the current bands are not as good, but popular nonetheless (see Hawk Nelson, Family Force 5).
I always liked Fine China, myself.
Title: Re: Theologicamol Questions
Post by: iAmBaronVonTito on April 09, 2009, 02:08:56 PM
i was a twothirtyeight, slick shoes, pedro the lion, and danielson fan.  with the exception of slick shoes, i continue to be a fan.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on April 09, 2009, 04:27:13 PM
Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

How about Larry Norman? Or was he mentioned already?

He's been dead so long. Beethoven was good, too.
Title: Re: Theologicamol Questions
Post by: Phantom Hugger on April 09, 2009, 05:12:26 PM
Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

How about Larry Norman? Or was he mentioned already?

He's been dead so long. Beethoven was good, too.

Give Trouble a spin.
http://cosmichearse.blogspot.com/search/label/Trouble
Title: Re: Theologicamol Questions
Post by: Gilly on April 09, 2009, 08:38:14 PM
Starflyer 59 is still going strong but not as good as back in the 90's. Fashion Focus is one of my favorite records of all-time. Morella's Forest was really good, Danielson obviously, and I also was into Joe Christmas, Pep Squad, Slick Shoes, Stavesacre and Luxury. Only a few bands really stood out as real creative talents but 99 percent of the bands were part of the 90's scene instead of the normal Christian act which tends to mimic what was cool years before. Take dc Talk for example. When Jesus Freak came out they decided to piggyback on the grunge scene... five years later. Christian kids ate it up though. Including myself...
Title: Re: Theologicamol Questions
Post by: Tor_Hershman on April 10, 2009, 08:13:54 AM
do you ever get tired of people bashing xtians all the time and never really giving zoroastrianism the once over?

I may have missed them thar Alex The Great Haters BUT I got most of the mofos in there/here.....
http://www.youtube.com/watch?v=_m6qC6FCiY0

OH WAIT!  Methinks moi got the Zoros represented in the praying collage.

BTW - moi'll be at the hospital (Quintuple Heart Bypass check-up) sooooooo, the way thingys have been feelin',  this could be my last post.
What’s that I hear????
Champagne bottles bein’ uncorked? 
:D ;D :) :D ;D ;D :D ;D :D ;D :) :D :D  :) :D ;D ;D :D  ;D  ;D  ;D  :)  :)  :D



Title: Re: Theologicamol Questions
Post by: JonFromMaplewood on April 10, 2009, 09:46:46 AM
Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

I really like the Pedro the Lion EP I have. Slowcore at its finest.  They are (were?) on Tooth and Nail.
Title: Re: Theologicamol Questions
Post by: Big Plastic Head on April 10, 2009, 11:14:01 AM
Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

I really like the Pedro the Lion EP I have. Slowcore at its finest.  They are (were?) on Tooth and Nail.
I too was going to mention Pedro the Lion/Dave Bazan (http://www.davidbazan.com/). Pedro split in '05 but Bazan still tours and plays. Supper mopey but great lyrics. I think he is a fine song writer. Recommended. Worth seeing live too. Seems like a nice fellow.

I think they were on Jade Tree though. I could be wrong. Often I am...
Title: Re: Theologicamol Questions
Post by: iAmBaronVonTito on April 10, 2009, 11:42:45 AM
Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

I really like the Pedro the Lion EP I have. Slowcore at its finest.  They are (were?) on Tooth and Nail.
I too was going to mention Pedro the Lion/Dave Bazan (http://www.davidbazan.com/). Pedro split in '05 but Bazan still tours and plays. Supper mopey but great lyrics. I think he is a fine song writer. Recommended. Worth seeing live too. Seems like a nice fellow.

I think they were on Jade Tree though. I could be wrong. Often I am...

no, you're right BPH.  Pedro were actually on a number of different labels; Jade Tree happens to be one of them. 
Title: Re: Theologicamol Questions
Post by: Tor_Hershman on April 10, 2009, 12:34:47 PM
Crap, 97/66 PB - great EKG - cancel the party.
Title: Re: Theologicamol Questions
Post by: Kim Kelly on April 13, 2009, 01:58:07 AM
Can God make a sandwich so big even he can't finish it?

Regarding Christian rock groups, Starflyer 59 is pretty good in a shoegazey sort of way. I like whatshisface's side project with his wife better, Bon Voyage. Very pretty!

Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 13, 2009, 10:28:47 AM
Can God make a sandwich so big even he can't finish it?

Regarding Christian rock groups, Starflyer 59 is pretty good in a shoegazey sort of way. I like whatshisface's side project with his wife better, Bon Voyage. Very pretty!



Oh, I love the "can God make an X so big he can't Y it" fallacy.  Just to be clear, I believe in a God that is logically but not de facto omnipotent.  But let's look at this argument.  (This analsys ripped off from a philosopher named Davies.)   

This only works if you're talking about a classically omnipotent God, right?  I mean, this is supposed to be a challenge to omnipotency, if I understand it correctly.  Well, omnipotency means all powerful, or having the ability ot do anyhing.  Part of having the ability to do anything would be the ability to eat any size sandwich, no matter how  big.  (Or to close any suitcase, no matter how full, or to lift any rock, no matter how hudsony.)  So, to break this down logically, the question is, can a being that can eat any size sandwich (God) create a sandwich too big for him to eat, and you see we have a logical fallacy.  A sandwich so big that a being who can eat any size sandwich can't eat it is a logical impossibility.  This is no more a challenge to classical omnipotency than God's inability to make a square circle or to write good smooth jazz.  Omnipotency is not limited by the inability to do the logically impossible.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on April 13, 2009, 10:37:20 AM
Although I think we can all admit that God can write good cool jazz; he just distributes it through his anointed vessel, Kenny G.
Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on April 13, 2009, 03:00:19 PM
Although I think we can all admit that God can write good cool jazz; he just distributes it through his anointed vessel, Kenny G.

I had a coworker once who told me he was going to take 'Christian Saxophone' lessons.

I thought that was pretty dumb, everybody knows Charlie Christian played guitar.
Title: Re: Theologicamol Questions
Post by: Kim Kelly on April 13, 2009, 05:30:34 PM
Yeah, I was just being a wisenheimer.

Are we still talking about Christian rock? I wouldn't call Nick Cave a Christian rock artist, but he is a Christian, and he does rock. He incorporates a lot of biblical imagery into his songs, and he believes that any true love song is a song for God.

I think you might enjoy this song, Pastor Josh:

http://www.youtube.com/watch?v=FG0-cncMpt8
Title: Re: Theologicamol Questions
Post by: chrysta on April 14, 2009, 04:53:57 PM
Other than some of the stuff already discussed on this board, I don't know of any Christian music that's at all interesting.  Anyone else?

There's also Knights Of The New Crusade (http://www.alternativetentacles.com/bandinfo.php?band=knightsofthenewcrusade). They're on Jello Biafra's label, so I dunno if they're the real deal or satire, but they've got the garage punk thing going for them, anyway. Terre T's played them on the Cherry Blossom Clinic, and if memory serves Tom had one of their CDs on the prize cozy during a previous Marathon.
Title: Re: Theologicamol Questions
Post by: Kim Kelly on April 14, 2009, 11:22:20 PM
I've heard the Knights of the New Crusade are the real deal, but that could just be bull. I liked them when "My God Is Alive! Sorry About Yours!" came out. Specifically "E Is for Evil."

This video, however, does them no favors. Look, if you're a devout Christian, for the love of GOD -- and I'm not being ironic using that phrase, alright -- please don't use homophobic slurs and even hint just a little bit that we're going to hell, okay? I think it probably turns a lot of gays, lesbian, bi, and trans people away from religion.

http://www.youtube.com/watch?v=RZYW3FP-nd4

They do have that great Wild Billy Childish garage revival sound though.

And on a related note: Pastor Josh, I'm interested to hear your perspective on your Church's view on homosexuality, especially after reading the various excerpts and quotes at ReligiousTolerance.org (http://www.religioustolerance.org/hom_umc.htm). I understand your congregation is pretty progressive. I mean, I've walked behind Methodist congregations in Pride parades, and it's great to see both adults and young people dancing and having a good time. But how do you reconcile your views on homosexuality -- and I'm assuming you're in line with many of the Methodist pastors who wholeheartedly accept GLBT people -- with your denomination's official stance? Do you think it's likely they'll reverse their views soon? And would you say there are more progressive congregations than conservative across the UMC? I understand there have been multiple pastors who have conducted commitment ceremonies and have been reprimanded or worse by the Church. Would you say there are more pastors out there who would gladly perform commitment ceremonies but don't out of fear of facing a church trial?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 15, 2009, 12:45:37 PM

And on a related note: Pastor Josh, I'm interested to hear your perspective on your Church's view on homosexuality, especially after reading the various excerpts and quotes at ReligiousTolerance.org (http://www.religioustolerance.org/hom_umc.htm). I understand your congregation is pretty progressive. I mean, I've walked behind Methodist congregations in Pride parades, and it's great to see both adults and young people dancing and having a good time. But how do you reconcile your views on homosexuality -- and I'm assuming you're in line with many of the Methodist pastors who wholeheartedly accept GLBT people -- with your denomination's official stance? Do you think it's likely they'll reverse their views soon? And would you say there are more progressive congregations than conservative across the UMC? I understand there have been multiple pastors who have conducted commitment ceremonies and have been reprimanded or worse by the Church. Would you say there are more pastors out there who would gladly perform commitment ceremonies but don't out of fear of facing a church trial?

First off, my congregation is not progressive.  In fact, they're very conservative, and many of them are biblical literalists.  They are really good people, and almost all of them value love above law, but I have a friend in town who is gay, and he, his partner, and their daughter have been looking for a church.  I"ve told them that I would love it if they came, and I would stand up with them against the congregation if need be, but that I could't promise them a good reception.  I think they would be welcome, but the issue is so, well, weird I guess is the word.  Otherwise rational people go apeshit over this.  Many UM congregations are very progressive, though, and, as in most denominations that require pastors to get a certain level of education, on average the clergy are more progressive than the laity.  Now, to be clear, our denomination's official stance is that all people, specifically including homosexuals, are beloved children of God and are of infinite divine worth and cannot be excluded from the life of the church except in the areas of marriage and ordination.  However, the denomination holds that biblically speaking, homosexuality is a sin, so homosexuals cannot be admitted to the order or ordained persosn.  (We have a lot of greedy, mean-spirited bastards in the order of ordained persons, which are by any standards far more condemned in the bible than homosexuality, which I would argue isn't condemned at all, but for some reaon thay can be ordained.)  What is really holding us back is that we are a world-wide denomination and we have a large contingent from Africa who tend to be very, very conservative.  (Never mind the fact that the bible mandates slavery, and that bit of human-rights violating scripture didn't work out so well for Africa that maybe we could reconsider this one.)  We are taking steps to declare the United States a Central Conference, which would allow us to make rules for the UMC in the US that differ from the Book of Discipline.  Every other nation I know of with a UM presence is a Central Conference, so to me it seems condescending for us not to be one.  It's like claiming we're default United Methodism, and anyone who isn't like us is something different.  Good, old fashioned, American hegemony.  Not surprisingly, liberals are unquestioningly in favor of it and conservatives are unquestioningly opposed.  I think this will have happened by 2016 at the latest.  Anyway, I understand why someone would perform a committment ceremony at the risk of his or her job.  However, I would not, but not because I fear reprisal from my superiors.  (I could give you a little bit of biography to support that.)  I wouldn't beacuse if I do not become and then remain an ordained United methodist pastor, then I cannot vote to reform our denomination.  Every progressive voice lost to acts of civil disobedience is one more unopposed conservative voice, and we need all the help we can get.  Sorry for the long answer, but it's a complicated question.  There's still more I'd like to clarify, so feel free to pose any follow-up questions.
Title: Re: Theologicamol Questions
Post by: Denim Gremlin on April 15, 2009, 02:24:06 PM

And on a related note: Pastor Josh, I'm interested to hear your perspective on your Church's view on homosexuality, especially after reading the various excerpts and quotes at ReligiousTolerance.org (http://www.religioustolerance.org/hom_umc.htm). I understand your congregation is pretty progressive. I mean, I've walked behind Methodist congregations in Pride parades, and it's great to see both adults and young people dancing and having a good time. But how do you reconcile your views on homosexuality -- and I'm assuming you're in line with many of the Methodist pastors who wholeheartedly accept GLBT people -- with your denomination's official stance? Do you think it's likely they'll reverse their views soon? And would you say there are more progressive congregations than conservative across the UMC? I understand there have been multiple pastors who have conducted commitment ceremonies and have been reprimanded or worse by the Church. Would you say there are more pastors out there who would gladly perform commitment ceremonies but don't out of fear of facing a church trial?

First off, my congregation is not progressive.  In fact, they're very conservative, and many of them are biblical literalists.  They are really good people, and almost all of them value love above law, but I have a friend in town who is gay, and he, his partner, and their daughter have been looking for a church.  I"ve told them that I would love it if they came, and I would stand up with them against the congregation if need be, but that I could't promise them a good reception.  I think they would be welcome, but the issue is so, well, weird I guess is the word.  Otherwise rational people go apeshit over this.  Many UM congregations are very progressive, though, and, as in most denominations that require pastors to get a certain level of education, on average the clergy are more progressive than the laity.  Now, to be clear, our denomination's official stance is that all people, specifically including homosexuals, are beloved children of God and are of infinite divine worth and cannot be excluded from the life of the church except in the areas of marriage and ordination.  However, the denomination holds that biblically speaking, homosexuality is a sin, so homosexuals cannot be admitted to the order or ordained persosn.  (We have a lot of greedy, mean-spirited bastards in the order of ordained persons, which are by any standards far more condemned in the bible than homosexuality, which I would argue isn't condemned at all, but for some reaon thay can be ordained.)  What is really holding us back is that we are a world-wide denomination and we have a large contingent from Africa who tend to be very, very conservative.  (Never mind the fact that the bible mandates slavery, and that bit of human-rights violating scripture didn't work out so well for Africa that maybe we could reconsider this one.)  We are taking steps to declare the United States a Central Conference, which would allow us to make rules for the UMC in the US that differ from the Book of Discipline.  Every other nation I know of with a UM presence is a Central Conference, so to me it seems condescending for us not to be one.  It's like claiming we're default United Methodism, and anyone who isn't like us is something different.  Good, old fashioned, American hegemony.  Not surprisingly, liberals are unquestioningly in favor of it and conservatives are unquestioningly opposed.  I think this will have happened by 2016 at the latest.  Anyway, I understand why someone would perform a committment ceremony at the risk of his or her job.  However, I would not, but not because I fear reprisal from my superiors.  (I could give you a little bit of biography to support that.)  I wouldn't beacuse if I do not become and then remain an ordained United methodist pastor, then I cannot vote to reform our denomination.  Every progressive voice lost to acts of civil disobedience is one more unopposed conservative voice, and we need all the help we can get.  Sorry for the long answer, but it's a complicated question.  There's still more I'd like to clarify, so feel free to pose any follow-up questions.

yeah but I mean two dudes kissing? that's gross! am I right people?!





Title: Re: Theologicamol Questions
Post by: jed on April 17, 2009, 02:09:01 PM
Pastor Josh,
I don't know many UMs. In fact, I met one for the first time yesterday. This guy was dropping all these names of books and programs I've never heard of and assuming that I knew what he was talking about (40 days of community, Dream Center, Christian Believers...). Do you guys do a lot of denominationally-initiated programs or is it just this UM church?

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?
Title: Re: Theologicamol Questions
Post by: Gilly on April 17, 2009, 05:31:26 PM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.
Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on April 17, 2009, 07:18:54 PM
Two women kissing, though: HOT!


And on a related note: Pastor Josh, I'm interested to hear your perspective on your Church's view on homosexuality, especially after reading the various excerpts and quotes at ReligiousTolerance.org (http://www.religioustolerance.org/hom_umc.htm). I understand your congregation is pretty progressive. I mean, I've walked behind Methodist congregations in Pride parades, and it's great to see both adults and young people dancing and having a good time. But how do you reconcile your views on homosexuality -- and I'm assuming you're in line with many of the Methodist pastors who wholeheartedly accept GLBT people -- with your denomination's official stance? Do you think it's likely they'll reverse their views soon? And would you say there are more progressive congregations than conservative across the UMC? I understand there have been multiple pastors who have conducted commitment ceremonies and have been reprimanded or worse by the Church. Would you say there are more pastors out there who would gladly perform commitment ceremonies but don't out of fear of facing a church trial?

First off, my congregation is not progressive.  In fact, they're very conservative, and many of them are biblical literalists.  They are really good people, and almost all of them value love above law, but I have a friend in town who is gay, and he, his partner, and their daughter have been looking for a church.  I"ve told them that I would love it if they came, and I would stand up with them against the congregation if need be, but that I could't promise them a good reception.  I think they would be welcome, but the issue is so, well, weird I guess is the word.  Otherwise rational people go apeshit over this.  Many UM congregations are very progressive, though, and, as in most denominations that require pastors to get a certain level of education, on average the clergy are more progressive than the laity.  Now, to be clear, our denomination's official stance is that all people, specifically including homosexuals, are beloved children of God and are of infinite divine worth and cannot be excluded from the life of the church except in the areas of marriage and ordination.  However, the denomination holds that biblically speaking, homosexuality is a sin, so homosexuals cannot be admitted to the order or ordained persosn.  (We have a lot of greedy, mean-spirited bastards in the order of ordained persons, which are by any standards far more condemned in the bible than homosexuality, which I would argue isn't condemned at all, but for some reaon thay can be ordained.)  What is really holding us back is that we are a world-wide denomination and we have a large contingent from Africa who tend to be very, very conservative.  (Never mind the fact that the bible mandates slavery, and that bit of human-rights violating scripture didn't work out so well for Africa that maybe we could reconsider this one.)  We are taking steps to declare the United States a Central Conference, which would allow us to make rules for the UMC in the US that differ from the Book of Discipline.  Every other nation I know of with a UM presence is a Central Conference, so to me it seems condescending for us not to be one.  It's like claiming we're default United Methodism, and anyone who isn't like us is something different.  Good, old fashioned, American hegemony.  Not surprisingly, liberals are unquestioningly in favor of it and conservatives are unquestioningly opposed.  I think this will have happened by 2016 at the latest.  Anyway, I understand why someone would perform a committment ceremony at the risk of his or her job.  However, I would not, but not because I fear reprisal from my superiors.  (I could give you a little bit of biography to support that.)  I wouldn't beacuse if I do not become and then remain an ordained United methodist pastor, then I cannot vote to reform our denomination.  Every progressive voice lost to acts of civil disobedience is one more unopposed conservative voice, and we need all the help we can get.  Sorry for the long answer, but it's a complicated question.  There's still more I'd like to clarify, so feel free to pose any follow-up questions.

yeah but I mean two dudes kissing? that's gross! am I right people?!






Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 18, 2009, 07:17:57 AM
Pastor Josh,
I don't know many UMs. In fact, I met one for the first time yesterday. This guy was dropping all these names of books and programs I've never heard of and assuming that I knew what he was talking about (40 days of community, Dream Center, Christian Believers...). Do you guys do a lot of denominationally-initiated programs or is it just this UM church?

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Most denominations have all these dumb programs.  I've not heard of any of those, however.  Some of them are all right, but do we really need them?  The reasons most churches are declining is because we've decided to be more like Rome in the passion narrative than like Jesus.

For your second question, that's a good distinction.  Thank you for pointing it out.  Yes, we supposedly would ordain a celebate homosexual.  The actual phrase in our Book of Discipline is that we won't ordained "self-avowed, practicing homosexuals".  I have friends who claim to no longer be practicing; they've pretty much got it down.  But that doesn't fly with our Boards of Ordained Ministry.  We haven't had an internal court case to actual define what that means, however.  And yes, we do ordain women, which, with due respect to Gilly, is as unbiblical as ordaining homosexuals.  The exact same arguments were made, just as arguments against legalizing interracial marriage are identical to arguments against gay marriage.  Homosexuality is not really a major sin biblically speaking.  Only three verses in all of scripture reference it, and, as I said earlier, I'd argue that what we mean by homosexuality and what they mean are completely different things.  As Jim Wallis has pointed out, sixty percent of all the things Jesus said were about money, but we don't hold pastors accountable for selling everything they own and giving it to the poor, for instance.  If we're going to use the bible as authority to exclude people, the exact opposite of Jesus' teachings, then we need to be consistent about it.  It's one of the reasons I respect Fred Phelps, hateful vile scumbag that he is, more than, say, Pat Robertson.  At least Phelps is biblially consistent.  As someone (PZ Myers, maybe?) pointed out, if you don't think that men who commit homosexual acts should be put to death, then you are not interpreting the bible literally, so you can't use it as an excuse to justify your own hatred.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on April 18, 2009, 08:06:23 AM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk
Title: Re: Theologicamol Questions
Post by: A.M. Thomas on April 18, 2009, 10:28:00 AM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk

Can anyone post the particular verses that (ostensibly) condemn homosexuality?  Thanks.
Title: Re: Theologicamol Questions
Post by: Gilly on April 18, 2009, 12:32:35 PM
These are the King James Version translations. The original Hebrew and Greek texts are a little more vague and those are the passages that are really in question.

Leviticus 18:22 "Thou shalt not lie with mankind, as with womankind: it is abomination"

Leviticus 20:13 "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death. Their blood shall be upon them."

Romans 1:26-27: "For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence [sic] of their error which was meet."

I Corinthians 6:9   "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

1 Timothy 1:9-10 "Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine."

Jude 1:7: "Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire."
Title: Re: Theologicamol Questions
Post by: Gilly on April 18, 2009, 12:54:48 PM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk

It's so important of an issue right now and it upsets me that almost everyone who has something to say about doesn't really know what they are talking about. If a person is going to be passionate about an issue at least know the details and I see both sides of this debate arguing with no real knowledge of the issue at hand.

Pastor Josh, I haven't read anywhere in the Bible that a woman teaching is a sin. There were many women leaders in the Bible and not one bad word was spoken about them. It wasn't until Paul wrote his letter to Timothy that the Bible mentions the role of a woman and not only does it come off as advice, he contradicts himself because in his various other letters throughout the New Testament he proclaims man and woman as one and the same, recognizes a woman as a deacon and leader and another woman as an apostle.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 18, 2009, 05:09:49 PM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk

It's so important of an issue right now and it upsets me that almost everyone who has something to say about doesn't really know what they are talking about. If a person is going to be passionate about an issue at least know the details and I see both sides of this debate arguing with no real knowledge of the issue at hand.

Pastor Josh, I haven't read anywhere in the Bible that a woman teaching is a sin. There were many women leaders in the Bible and not one bad word was spoken about them. It wasn't until Paul wrote his letter to Timothy that the Bible mentions the role of a woman and not only does it come off as advice, he contradicts himself because in his various other letters throughout the New Testament he proclaims man and woman as one and the same, recognizes a woman as a deacon and leader and another woman as an apostle.

It does, in fact, say in the bible that a woman having authority over a man is a sin.  As you said, in I Timothy, and in another psuedo-Pauline epistle.  With all due respect, I do know what I am talking about, thank you.  Women in leadership positions are condemned by the scriptures.  Saying it's only in Paul or duetero-Paul doesn't make it any less scriptural.  (Paul didn't write either of the letters to Timothey, by the way.)  Women in leadership positions are condemned by the scriptures.  So allowing women to be in leadership positions violates a literal reading of the scriptures.  I think it is wrong to read the scriptures in such a way as to exclude women in this way, because, as you point out there are many women in leadership positions in the scriptures.  Psuedo-Paul condemns them, however.  In additon, women were the most faithful of the disciples, attneding to Jesus' body and being present for the earliest resurrection stories.  The simple fact of the matter, yet again, is that THE SCRIPTURES CONDEMN WOMEN IN LEADERSHIP.  In doing so they are wrong, but they so do nonetheless.  If something is unscriptural, a literalist can have no truck with it.  Therefore, ordaining women is as unscriptural as ordaining homosexuals.  Moreso, in fact, because homosexuals are not explicitly forbidden from holding leadership positions anywhere in the scriptures.  Now, I disagree with interpretations of scripture that condemn either group or forbid them from entering ordained ministry.  That doesn't change the fact that the scriptures cannot allow either.  So either the bible is wrong or Jesus is.  I'll side with Jesus and his acceptance of all who seek to know God better, regardless of the conditions of their birth.
Title: Re: Theologicamol Questions
Post by: Gilly on April 18, 2009, 05:27:26 PM
Pastor Josh, that first comment wasn't directed at you in any way. You obviously know what you are talking about! I should have separated my two thoughts a little better.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 18, 2009, 05:33:22 PM
These are the King James Version translations. The original Hebrew and Greek texts are a little more vague and those are the passages that are really in question.

Leviticus 18:22 "Thou shalt not lie with mankind, as with womankind: it is abomination"

Leviticus 20:13 "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death. Their blood shall be upon them."

Romans 1:26-27: "For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence [sic] of their error which was meet."

I Corinthians 6:9   "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

1 Timothy 1:9-10 "Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine."

Jude 1:7: "Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire."

Let's use a non-medieval translation, the New Revised Standard Version, and throw in some commentary while we're at it.

Leviticus 18:22  "You shall not lie with a male as with a woman; it is an abomination."
     Obviously, this is addressed to men,  Otherwise, female heterosexuality is an abomination.  The fact that is addressed soley to men, accompanied by the fact that it addresses only behavior, not orientation, suggests to me that it has nothing to do with homosexuality as we understand it.  It assumed that men would be heterosexually oriented and had no concept of any alternative.

Leviticus 20:13 "If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them."
    The same criticisms apply.  However, this brings the lovely threat of death into the mix.  Do you think that homosexuals (rather, men who commit homosexual acts) should be put to death?  If not, then you can't use this passage.  If so, you are insane.

Romans 1:26-32   "For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural,   and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.  And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done.  They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips,  slanderers, God-haters, insolent, haughty, boastful, inventors of evil, rebellious toward parents,  31 foolish, faithless, heartless, ruthless.  They know God's decree, that those who practice such things deserve to die-- yet they not only do them but even applaud others who practice them."
    Again, homosexuals deserve to die.  If you don't think the death penalty for homosexuality should be death, then you can't use this passage/  Additionally, notice the recurrence of the word "natural".  If people are born gay, then homosexual acts are natural for them.  Since we can observe homosexuality in non-human animals, there is no rational argument that homosexuality is unnatural.  Anyone from bees to penguins to chimps to humans can be gay.  Beyond that, Paul is wrong from time to time.  He himself reminds us of that.  If he intended to condemn people who were born gay, then this is one of the times he was wrong.

NRS 1 Corinthians 6:9 "Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites . . . ."
     Evn in the KJV, there's no indication that homosexuality is being condemned.  I'm excluded from the Kingdom because I like cosmos and the Gilmore Girls?  That's what effeminate means.  In fact, thi word probably refers to teenage male sex slaves kept by Roman nobles.  If someone is excluded because of something done to them, nt something they do, then I again think Paul is wrong here.

1 Timothy 1:9-11  "This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me."
     Yep, this condemns sodomy, the definition of which is engaging in sexual acts using other than male and female genetalia.  Anyone who engages in oral sex, masturation (mutual or solo), or, obviously, anal sex are condemned by this one.  But we don't mean that by sodomy, do we?  No, we mean the bad kind.  The kind that makes us feel funny.  

Jude 1:7   "Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example by undergoing a punishment of eternal fire."
     This only condemns homosexuality if you've already defined homosexuality as unnatural, which begs the question.  Bad logic.  

The long answer is that I really don't think the ancients had a conception of homosexuality like we do.  That is, they didn't have a conception of people who born gay.  So, when they condemned homosexual acts (never homosexulaity itself, it seems) they were condemning an abuse of God-given sexuality.  I would argue that a homosexual engaging in heterosexual activity is engaging in exactly the same type of abuse of God-given sexuality.  Also, and this is somehting I've just noticed, the scriptures never condemn homosexuals in leadership.  They condemn a lot of other activities, like the wearing of mixed fibers (Lev. 19:19) that we don't bar people from ordination for.  Why should we for this?  Women, on the other hand, are explicitly forbidden from leadership in the church.  Again, to exclude either group from the life of the church, including ordination, is heretical and violates the teachings of Jesus.  The short answer is, unless you're going to call for the execution of homosexuals, you can't use the scriptures to condemn homosexuality without being a hypocrite.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 18, 2009, 05:35:03 PM
Pastor Josh, that first comment wasn't directed at you in any way. You obviously know what you are talking about! I should have separated my two thoughts a little better.

My apologies.  That did get under my skin.  I tried not to let that get into my responses beyond my snide remark, however.  If it did, remember that I am a flawed and sinful human being and ask you for forgiveness.  Thank you for your participation in this discussion, which has (especially the bit I just posted) really challenged me.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 18, 2009, 05:37:08 PM
And, to be clear, the "you" in my previous-plus-one passage was a rhetorical you, not you, Gilly.  If it reads as you specifically, then I seem like a real jackass.  Which, in fact, I often am, but not in this case.  If offended, please see my previous comment and double it.
Title: Re: Theologicamol Questions
Post by: Gilly on April 18, 2009, 06:09:26 PM
I agree with your interpretations on all of those. The NRSV is not the translation I'd use but I guess there are a ton of people out there who take the new translations as gospel truth and they aren't going to accept what previous translations have said. Translations have been a blessing and a curse- they've brought the message of Christ to people who wouldn't have heard it, but at the same time the book changes leading to theological debates. Even a person who can read Hebrew and Greek and somehow finds access to the original documents would still have to translate what they've read to the rest of the world and the author's intent still could be lost.


Title: Re: Theologicamol Questions
Post by: jed on April 18, 2009, 10:43:41 PM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk

Can anyone post the particular verses that (ostensibly) condemn homosexuality?  Thanks.

Actually, to me the most damning and interesting language about homosexual activity in the Scriptures comes from the opening chapters of Paul's letter to the  Romans. It is more important than any of the other verses because it is not taken from the Jewish ritual purity codes which Gentile Christians have never felt obligated to follow and because in it Paul doesn't only denounce homosexual acts as wrong or sinful or whatever, but he uses it as an illustration of a really incredible theological argument. He basically says (forgive the lack of verse citations) the human race, whether you are a Jew or a Gentile, is screwed big time because refusing to worshiping the creator God, they/we choose to worship animals and ourselves (the images of God). And then he says that exchange of God for the image of God is illustrated perfectly when we commit homosexual acts because a similar kind of unnatural exchange takes place when a woman lies with a woman etc. (i.e. she worships herself rather than one like her but of a different order and vice versa).

Why are we talking about theology on the forum again?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 18, 2009, 11:02:45 PM
I agree with your interpretations on all of those. The NRSV is not the translation I'd use but I guess there are a ton of people out there who take the new translations as gospel truth and they aren't going to accept what previous translations have said. Translations have been a blessing and a curse- they've brought the message of Christ to people who wouldn't have heard it, but at the same time the book changes leading to theological debates. Even a person who can read Hebrew and Greek and somehow finds access to the original documents would still have to translate what they've read to the rest of the world and the author's intent still could be lost.




I prefer more modern translations because, as in any science, four hundred years is a long time.  Just as I wouldn't want my doctor to use a medical text from the seventeenth century, as a pastor I wouldn't want to use a bible from that period.  While I appreicate the beauty of the KJV, there has been so much advancement in the studies of Hebrew and Greek since then that the KJV is simply obsolete.  (Check out Psalm 29:6 in the KJV and modern translations.)  Modern translations do change the book based on advancing theologies, but so did ancient transcritpions.  Check out Misquoting Jesus, mentioned earlier in this thread, for an account of this.  The ancient author's intent is already lost, regardless of the translation, because no modern human being has a worldview congruent with that of the authors, no matter what they think they might have in common.  Even most biblical literalists accept that Heaven is not straight up, regardless of the various scriptural attestations (Genesis 1, Jesus; Ascension) to the contrary.  Nor do we believe that demons cause all disease and weather.  So we have already lost the mythological world of the scriptures.  We have to re-mythologize them for our own times, and I think that includes mythologizing Jesus' openness as a moral absolute.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 18, 2009, 11:06:47 PM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk

Can anyone post the particular verses that (ostensibly) condemn homosexuality?  Thanks.

Actually, to me the most damning and interesting language about homosexual activity in the Scriptures comes from the opening chapters of Paul's letter to the  Romans. It is more important than any of the other verses because it is not taken from the Jewish ritual purity codes which Gentile Christians have never felt obligated to follow and because in it Paul doesn't only denounce homosexual acts as wrong or sinful or whatever, but he uses it as an illustration of a really incredible theological argument. He basically says (forgive the lack of verse citations) the human race, whether you are a Jew or a Gentile, is screwed big time because refusing to worshiping the creator God, they/we choose to worship animals and ourselves (the images of God). And then he says that exchange of God for the image of God is illustrated perfectly when we commit homosexual acts because a similar kind of unnatural exchange takes place when a woman lies with a woman etc. (i.e. she worships herself rather than one like her but of a different order and vice versa).

Why are we talking about theology on the forum again?

Jed, I think you summarize Paul's point beautifully, or at least modern understandings of Paul's argument.  This is just one of those things about which Paul and I have to agree to disagree.  Unlike a lot of contemporary Christians, I read Paul through Jesus, not vice versa, so I have no problem saying that Paul was wrong.  (Which, strangely, Paul was happy to admit as well.)  And we're talking about theology here 'cause I loves it, and enough other people ar interested to keep the thread going.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on April 19, 2009, 05:48:03 PM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk

It's so important of an issue right now and it upsets me that almost everyone who has something to say about doesn't really know what they are talking about. If a person is going to be passionate about an issue at least know the details and I see both sides of this debate arguing with no real knowledge of the issue at hand.

Pastor Josh, I haven't read anywhere in the Bible that a woman teaching is a sin. There were many women leaders in the Bible and not one bad word was spoken about them. It wasn't until Paul wrote his letter to Timothy that the Bible mentions the role of a woman and not only does it come off as advice, he contradicts himself because in his various other letters throughout the New Testament he proclaims man and woman as one and the same, recognizes a woman as a deacon and leader and another woman as an apostle.

Around here, the belief among friends of mine is that Paul detested women.
Title: Re: Theologicamol Questions
Post by: AndrewVDill on April 19, 2009, 06:26:57 PM
Pastor Josh:

I heard Ann Holmes Redding give a sermon today.  I don't know if you're familiar with her, but she is a recently defrocked Episcopal priest who is also a practicing Muslim.  She didn't offer much explanation of how that worked, but I was just wondering what your take would be.

Also, I am a fellow Methodist, so I'll be glad to talk about the Book of Discipline or the Wesleyan Quadrilateral anytime.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 19, 2009, 09:07:18 PM

Also, re: ordaining homosexuals, is the issue over celibacy or homosexuality?  And don't you guys ordain women? So why not gay people? Didn't people have to make the EXACT same arguments about women being ordained that you would have to make to ordain practicing homosexuals?

Well, ordaining women really only goes against a letter Paul wrote to Timothy. They were Paul's restrictions and he was giving advice to a fellow pastor. Ordaining gay pastors is an entirely different story because if it's interpreted as such, homosexuality is a grave sin. The debate is if the verses in question are about rape, molestation and ritual sex or about homosexuality and the churches who have decided to welcome gay ministers have decided that the verses aren't condemning homosexuality.

Dear Gilly,

That's as succinct and accurate a summary of the crux of the matter as I have ever seen. Very few Christians with whom I am acquainted understand it, but you've nailed it. Can you speak at my church? Bring an egg-resistant pancho.

dfk

It's so important of an issue right now and it upsets me that almost everyone who has something to say about doesn't really know what they are talking about. If a person is going to be passionate about an issue at least know the details and I see both sides of this debate arguing with no real knowledge of the issue at hand.

Pastor Josh, I haven't read anywhere in the Bible that a woman teaching is a sin. There were many women leaders in the Bible and not one bad word was spoken about them. It wasn't until Paul wrote his letter to Timothy that the Bible mentions the role of a woman and not only does it come off as advice, he contradicts himself because in his various other letters throughout the New Testament he proclaims man and woman as one and the same, recognizes a woman as a deacon and leader and another woman as an apostle.

Around here, the belief among friends of mine is that Paul detested women.

Paul is certainly read as if he detested women,  Most of the really mysogynistic stuff probably wasn't actually written by him, and there's been some interesting work done recently in feminist Paul studies, which I am too unfamiliar with to comment on here.  I do know that in his authentic writings, he holds up women as leaders in the church.  I think he was probably pretty enlightened for his time, but that isn't very enlightened.  It always helps to remember that Abraham Lincoln would be a racist by our standards.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 19, 2009, 09:17:16 PM
Pastor Josh:

I heard Ann Holmes Redding give a sermon today.  I don't know if you're familiar with her, but she is a recently defrocked Episcopal priest who is also a practicing Muslim.  She didn't offer much explanation of how that worked, but I was just wondering what your take would be.

Also, I am a fellow Methodist, so I'll be glad to talk about the Book of Discipline or the Wesleyan Quadrilateral anytime.


I have heard of her, but only the bare outlines of her story.  I can't see how you could be both a Christian and a Muslim.  Christians hold Jesus to be the ultimate revelation of God's intentions for us, and Muslims hold the Qua'ran.  The two aren't compatible, as far as I can see.  You can't be a Muslim and sonfess Jesus as Lord, and you can't be an Episcopal priest and not proclaim Jesus as Lord.  I'm not meaning to suggest that one statement is true and the other is false, although my opinion is probably obvious.  However, they aren't compatible.  I always get a little suspicious of people who make extreme gestures like her, though.  For instance, take Beth Quick.  She is a woman who was ordianed in our denomination.  She publicly came out of the closet and was defrocked.  She has since made a career speaking up for GLBT issues in the church, and I support her and her work.  However, from time to time she expresses shock at what happened to her that I have trouble taking seriously.  I have met her and shared a meal with her and a small group of students at Eden.  I do not doubt her passion for ministry or the sincerity of her beliefs, but what happened to her was clearly what was proscribed by the Book of Discipline, though what it proscribes is wrong.  In some of these cases, I really want someone to ask, "Well, what did you think would happen?"  I'd like to hear what Ann Holmes Redding would have to say.  And it's great to have a fellow Wesleyan to talk to.  How 'bout that '08 BOD, huh?  Paragraph 160, am I right?
Title: Re: Theologicamol Questions
Post by: AndrewVDill on April 19, 2009, 09:30:32 PM
Quote
I have heard of her, but only the bare outlines of her story.  I can't see how you could be both a Christian and a Muslim.  Christians hold Jesus to be the ultimate revelation of God's intentions for us, and Muslims hold the Qua'ran.  The two aren't compatible, as far as I can see.  You can't be a Muslim and sonfess Jesus as Lord, and you can't be an Episcopal priest and not proclaim Jesus as Lord.  I'm not meaning to suggest that one statement is true and the other is false, although my opinion is probably obvious.  However, they aren't compatible.  I always get a little suspicious of people who make extreme gestures like her, though.

That's just what I was thinking as well.  She tried to explain that the Qur'an acknowledges the uniqueness of Jesus, but that doesn't do much to resolve the issue.  And your instincts are right on the money.  I would have been able to take her sermon a little more seriously if the service wasn't going to be followed by a book signing.
Title: Re: Theologicamol Questions
Post by: Gilly on April 19, 2009, 10:53:13 PM
There are tons of people, I'm sure many who post on this board, who believe that all religious texts are basically telling the same story and that all gods are one in the same. So, a pastor who is a Christian and Muslim isn't that crazy to me and I'm actually kind of amazed that there isn't a church with a large following that combines all of the elements of the major religions.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 20, 2009, 12:23:58 AM
Quote
I have heard of her, but only the bare outlines of her story.  I can't see how you could be both a Christian and a Muslim.  Christians hold Jesus to be the ultimate revelation of God's intentions for us, and Muslims hold the Qua'ran.  The two aren't compatible, as far as I can see.  You can't be a Muslim and sonfess Jesus as Lord, and you can't be an Episcopal priest and not proclaim Jesus as Lord.  I'm not meaning to suggest that one statement is true and the other is false, although my opinion is probably obvious.  However, they aren't compatible.  I always get a little suspicious of people who make extreme gestures like her, though.

That's just what I was thinking as well.  She tried to explain that the Qur'an acknowledges the uniqueness of Jesus, but that doesn't do much to resolve the issue.  And your instincts are right on the money.  I would have been able to take her sermon a little more seriously if the service wasn't going to be followed by a book signing.

Good point.  I'm hardly a scholar, but I think the Qur'an (and thanks for gracefully correcting my spelling) acknowledges Jesus as a great prophet, which is very different than most Christians would affirm.  Even historical Jesus types, who often see Jesus only as a great prophet (i.e.,  not divine or in any literal sense the son of God) still would affirm their Christianity by saying that Mohammad, himself a great teacher and prophet, was not the source of God's final revelation.  My understanding is that Islam has a completedness to it that is not a part of Christianity.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 20, 2009, 12:35:49 AM
There are tons of people, I'm sure many who post on this board, who believe that all religious texts are basically telling the same story and that all gods are one in the same. So, a pastor who is a Christian and Muslim isn't that crazy to me and I'm actually kind of amazed that there isn't a church with a large following that combines all of the elements of the major religions.

This is something one hears a lot, and I don't know quite what to make of it.  Can you say more?  From what little study I've had of world religions, they most definitely do not teach basically the same thing or acknowledge the same God.  As I said earlier, Islam and Christianity disagree on the fullest revelation of God.  One cannot be a Muslim and a Christian, although one can be a Christian and respect Mohammed or a Muslim and respect Jesus.  The Abrahammic religions focus on being who God creates us to be, both in this life and the next, whereas most Eastern religions look to the negation, not the actualization, of the self as the ultimate goal.  Buddhism affirms that all existence is suffering and we can only cease suffering but ceasing to want, which will allow us to cease to exist.  Christianity teaches, at its best, that Creation is a gift that we should celebrate and live fully into, knowing that we will experience both pain and ectasy, but that both are part of being human.  Although it's often said, it simply isn't true that all major religions boil down to being excellent to each other.  Treating another well is not sufficient in Christianity.  We must love our neighbors, so it about our internal state as much as our ethics.  In Islam, according to my limited understanding of it, again ethics are secondary to right relationship with God as taught by the Qur'an.   Maybe being decent to others is a common denominator, but it is a very low one.  Distilling any of the world religions down to that robs them of their theological complexities and turns them into something that they really aren't.  While the Buddha and Socrates might inform the way I live as a Christian, they do not share my worldview or my basic beliefs.  
Title: Re: Theologicamol Questions
Post by: Gilly on April 20, 2009, 12:45:19 AM
I totally agree so I can't say more. It's just a common idea that I hear a lot but it doesn't make sense to me either. I think I'm like most Christians (or anybody of any faith for that matter) in the fact that I struggle with the thought that my religion is one of many, and with that comes doubt. But, I don't think that it is possible for all gods to be the same from what I've studied. There may be similarities but there are far too many differences too be compatible.
Title: Do you believe that Scientology and Mormonism are basically the same thing?
Post by: JP on April 20, 2009, 12:40:21 PM
I'm Mormon so I'm curious what you've taught, studied believe about them.  It's ironic to me that a lot of "traditional" Christian churches would say mormonism is way off and yet my beliefs about God and Christ seem much more "orthodox" than yours.
Title: Re: Do you believe that Scientology and Mormonism are basically the same thing?
Post by: Pastor Josh on April 20, 2009, 08:16:37 PM
I'm Mormon so I'm curious what you've taught, studied believe about them.  It's ironic to me that a lot of "traditional" Christian churches would say mormonism is way off and yet my beliefs about God and Christ seem much more "orthodox" than yours.

I really don't know much about Mormonism, but orthodoxy is in the eye of the beholder.  In what way are your beliefs more orthodox than mine?
Title: Re: Theologicamol Questions
Post by: Pidgeon on April 20, 2009, 08:18:33 PM
Is there a sect of Christianity that believes that Mary was literally impregnated by an alien (angel) and Jesus is a hybrid?

I used to have conversations like that all the time in high school.
Title: Re: Do you believe that Scientology and Mormonism are basically the same thing?
Post by: JP on April 21, 2009, 12:47:43 PM

I really don't know much about Mormonism, but orthodoxy is in the eye of the beholder.  In what way are your beliefs more orthodox than mine?

Mormons believe that Jesus rose again on the third day - with all of the implications that that comes with.


Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 21, 2009, 01:10:24 PM
Is there a sect of Christianity that believes that Mary was literally impregnated by an alien (angel) and Jesus is a hybrid?

I used to have conversations like that all the time in high school.

I doubt the alien part, but who knows?  There are a lot of sects with beliefs we'd find unusual out there.
Title: Re: Do you believe that Scientology and Mormonism are basically the same thing?
Post by: Pastor Josh on April 21, 2009, 01:13:14 PM

I really don't know much about Mormonism, but orthodoxy is in the eye of the beholder.  In what way are your beliefs more orthodox than mine?

Mormons believe that Jesus rose again on the third day - with all of the implications that that comes with.




Not to be rude, but that isn't a particularly helpful answer.  Maybe you could specify some of the implications?  I believe Jesus rose on what we would call the second day (Romans measured time inclusively, appartently), the Sunday following the Friday of crucifixion, and that has a lot of implications.  What specifically do you mean, and how are your beliefs more orthodox than mine?
Title: Re: Theologicamol Questions
Post by: Bryan on April 21, 2009, 02:44:20 PM
 It's Orthodox-Off 2009! I simply can't wait to find out whose orthodoxy is bigger!
Title: Re: Theologicamol Questions
Post by: DoodleJump! on April 21, 2009, 03:29:38 PM
It's Orthodox-Off 2009! I simply can't wait to find out whose orthodoxy is bigger!
I want a t-shirt.
Title: Re: Theologicamol Questions
Post by: emma on April 21, 2009, 03:33:12 PM
It's Orthodox-Off 2009! I simply can't wait to find out whose orthodoxy is bigger!
I want a t-shirt.

"We'll sell you the whole pew...but you'll only need THE EDGE"
Title: Re: Theologicamol Questions
Post by: jed on April 21, 2009, 04:57:14 PM
It's Orthodox-Off 2009! I simply can't wait to find out whose orthodoxy is bigger!
I want a t-shirt.

"We'll sell you the whole pew...but you'll only need THE EDGE"

Brilliant!
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 21, 2009, 05:32:23 PM
It's Orthodox-Off 2009! I simply can't wait to find out whose orthodoxy is bigger!
I want a t-shirt.

"We'll sell you the whole pew...but you'll only need THE EDGE"

I love you guys. 
Title: Re: Theologicamol Questions
Post by: JP on April 21, 2009, 05:40:01 PM
ok, you go back in time and take a swab out of historical jesus' inner cheek. you travel back to our time and perform a paternity test on the dna. the dad is totally Joseph, right?



Well, short answer=yes.  An angel didn't diddle Mary.  However, that question totally misses the point.  I mean, it's entirely possible that Jesus didn't actually exist, but, as far as I'm concerned, that wouldn't change anything.  Calling someone "son of God" is a confessional claim, not a factual, and it wasn't until Greek thinking got all mixed up in this that we started worrying about all this crap.  "Jesus is the (or, according to Mark, a) Son of God" means that Jesus is like God, and God is like Jesus.  Basically, they're in the same business.  Of course, a lot of well-meaning Christians would consider me terribly heretical for saying that, or, for that matter, half the stuff I've already posted.  I generally assume I'm wrong about these things unless proved otherwise.

I am referring to this bit. Now without going into the angel / Mary bit, Mormons believe Jesus was/is a "supernatural" being (God) and being able to raise people from the dead and raise himself from the dead was/is a big part of that.

Obviously, orthodoxy is relative, and of course, orthodoxy doesn't mean "better."
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 21, 2009, 07:46:43 PM
ok, you go back in time and take a swab out of historical jesus' inner cheek. you travel back to our time and perform a paternity test on the dna. the dad is totally Joseph, right?



Well, short answer=yes.  An angel didn't diddle Mary.  However, that question totally misses the point.  I mean, it's entirely possible that Jesus didn't actually exist, but, as far as I'm concerned, that wouldn't change anything.  Calling someone "son of God" is a confessional claim, not a factual, and it wasn't until Greek thinking got all mixed up in this that we started worrying about all this crap.  "Jesus is the (or, according to Mark, a) Son of God" means that Jesus is like God, and God is like Jesus.  Basically, they're in the same business.  Of course, a lot of well-meaning Christians would consider me terribly heretical for saying that, or, for that matter, half the stuff I've already posted.  I generally assume I'm wrong about these things unless proved otherwise.

I am referring to this bit. Now without going into the angel / Mary bit, Mormons believe Jesus was/is a "supernatural" being (God) and being able to raise people from the dead and raise himself from the dead was/is a big part of that.

Obviously, orthodoxy is relative, and of course, orthodoxy doesn't mean "better."

Interesting.  Is Jesus both fully human and fully divine in Mormon metaphysics, or is he only divine? 
Title: Re: Theologicamol Questions
Post by: JP on April 22, 2009, 12:20:39 PM

Interesting.  Is Jesus both fully human and fully divine in Mormon metaphysics, or is he only divine? 

The former. 
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 22, 2009, 12:30:30 PM

Interesting.  Is Jesus both fully human and fully divine in Mormon metaphysics, or is he only divine? 

The former. 

Historically speaking, then, what we've got here is a classical heresy.  In fact, if I remember my history correctly, this is the one that really got the whole concept of orthodoxy going.  While I believe that Jesus was both fully human and fully divine (although I acknowledge that I don't understand what "fully divine" might mean), I tend to reject the classical argument that God had to become human in order to save humans.  How does Mormon soteriology work, then, if Jesus is only divine?
Title: Re: Theologicamol Questions
Post by: JP on April 22, 2009, 02:28:14 PM
Not the latter, the former - mormons believe that Jesus was human and a god. 

How do you believe Christ became "divine?"

Title: Re: Theologicamol Questions
Post by: Gilly on April 22, 2009, 04:34:51 PM
From what I understand, Mormons believe that the trinity are three separate gods which differs from the evangelical view of the trinity being one and the same. So, both the Mormon Jesus and the Christian Jesus are divine but Jesus in Christianity is another form of God. I don't know too much about the Mormon faith but I think they believe that everyone can become gods, so my question is, does that mean everybody who attains that status is on equal footing with Jesus?

Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 22, 2009, 09:08:30 PM
Not the latter, the former - mormons believe that Jesus was human and a god.  

How do you believe Christ became "divine?"


[/quote]

Sorry.  Got a little mixed up on my referees.  I knew I was going to do that, so I checked myself a couple times.  Guess it didn't work.  And, sorry to pull this out, but I think that's the wrong question.  As far as I'm concerned, the actual mechanics of all that are irrelevant.  What matters is, what difference does it make in how you interact with creation that Jesus was divine.  I can whip out all the orthodxy terms, like co-eternal with the father, and mean them when I say them.  I just don't find them important.  I'm pretty Methodist in my approach to theology.
Title: Re: Theologicamol Questions
Post by: JP on April 22, 2009, 10:19:40 PM
From what I understand, Mormons believe that the trinity are three separate gods which differs from the evangelical view of the trinity being one and the same. So, both the Mormon Jesus and the Christian Jesus are divine but Jesus in Christianity is another form of God. I don't know too much about the Mormon faith but I think they believe that everyone can become gods, so my question is, does that mean everybody who attains that status is on equal footing with Jesus?


That is pretty much correct regarding the subtle distinction on the trinity, however, the more i've studied the protestant view the more similar to me it is to the mormon view in practical worship terms and also as far as doctrinal implication. 

As far as "becoming gods" mormons believe in the eternal preeminence of Jesus and reliance on him for salvation and no mormon would believe they would ever attain anything near His glory.  However, mormons believe there is no limit to man's potential.  As to reconciling those two concepts, we will always be in debt to jesus and eternally behind (ie we don't believe we are going to "catch up" to Jesus!)


Title: Re: Theologicamol Questions
Post by: Steve of Bloomington on April 22, 2009, 10:29:46 PM
This sounds like a joke but I'm actually serious: was there ever really a debate on how many angels could dance on the head of a pin, and if so, why was it important to figure that out?
Title: Re: Theologicamol Questions
Post by: JP on April 22, 2009, 10:33:13 PM

Sorry.  Got a little mixed up on my referees.  I knew I was going to do that, so I checked myself a couple times.  Guess it didn't work.  And, sorry to pull this out, but I think that's the wrong question.  As far as I'm concerned, the actual mechanics of all that are irrelevant.  What matters is, what difference does it make in how you interact with creation that Jesus was divine.  I can whip out all the orthodxy terms, like co-eternal with the father, and mean them when I say them.  I just don't find them important.  I'm pretty Methodist in my approach to theology.


That's fair enough, mormon theology doesn't specify just how much jesus was just born with versus how much he may have attained through sheer brilliance, faith and love.  Mormons believe that a person is comprised literally of body and spirit.  Jesus spirit was already that of God as his spirit entered his body.

Mormons are very tables and chairs about religion stuff and like to answer what admittedly are not always important questions.  Part of the reason for this has to do with the fact that we have additional scripture that we believe has as much weight as the bible, and so we believe we have answers to some questions that we believe are straight from God - but rather than being content with that, we like to try and fill in other pieces.  



Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 23, 2009, 02:18:12 AM
This sounds like a joke but I'm actually serious: was there ever really a debate on how many angels could dance on the head of a pin, and if so, why was it important to figure that out?

Yep, that was an actual medieval theological debate.  And, believe it or not, an important one.  You see, what we (and everyone since the third century) calls Christianity is something odd.  It's Jesus filtered through Paul's Phariseeism (which I don't mean as an insult--the Pharisees were actually pretty cool, despite a tendency towards literalism) used to shape Greek philosophy.  The Western church is and has been far more Greek than Hebrew, which is really a shame.  Greek philosophy had a lot to do with substance.  That's where we get the idea of atoms and molecules.  One of the ideas important to the early church had to do with the substance of things.  One of the first big splits was over whether the Son was of the same subtance or a similar substance as the Father.  (I don't generally use sexist language, but here the distinctions are important.)  Google "homoustasis" (the "u" is important) for more info.  This is why it's important for Roman Catholics to maintain that the elements of the Eucharist are literally transformed into the body and blood of Christ, for instance.  It's also why it's important that Jesus is both full human and fully divine, so that he participates in the substance of both.  It's not a concept that continues into modernity,  but if you have some familiarity with the history of science, you'll have an idea what I'm talking about.  The question of how many angels can dance on the head of a pin had to do with the nature of their substance.  I wish there were a RC scholar here to help me out, but as I recall the correct answer was that an infinite number of angels coud dance on the head of a pin, because there substance was immaterial.  That way, the angels could be everywhere, performing as God's hands and eyes.  I'm not entirely sure my understanding is correct, so please correct me if you know better.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 23, 2009, 02:24:54 AM

Sorry.  Got a little mixed up on my referees.  I knew I was going to do that, so I checked myself a couple times.  Guess it didn't work.  And, sorry to pull this out, but I think that's the wrong question.  As far as I'm concerned, the actual mechanics of all that are irrelevant.  What matters is, what difference does it make in how you interact with creation that Jesus was divine.  I can whip out all the orthodxy terms, like co-eternal with the father, and mean them when I say them.  I just don't find them important.  I'm pretty Methodist in my approach to theology.


That's fair enough, mormon theology doesn't specify just how much jesus was just born with versus how much he may have attained through sheer brilliance, faith and love.  Mormons believe that a person is comprised literally of body and spirit.  Jesus spirit was already that of God as his spirit entered his body.

Mormons are very tables and chairs about religion stuff and like to answer what admittedly are not always important questions.  Part of the reason for this has to do with the fact that we have additional scripture that we believe has as much weight as the bible, and so we believe we have answers to some questions that we believe are straight from God - but rather than being content with that, we like to try and fill in other pieces.  



Hrm.  That sounds suspiciously like Apollonarianism.  What about the mind?  Classical orthodoxy held that Jesus had a mind, body, and soul (the Greek concept of a person) that were each both fully human and fully divine.  I actually lreally ike the idea that Jesus' divinity is because of his brilliance, faith, and love.  I wouldn't argue that he attained divinity through these aspects, but as a Methodist I believe that we can join into Jesus' perfection by following him in his love and compassion.  I like th phaseology of brilliance, faith, and love.  Is this something that is recognizably Mormon, or is this your coinage?  (I just want to make sure I give credit where credit is due.)  Are you LDS or one of the reformed Mormon branches, just out of curiosity?
Title: Re: Theologicamol Questions
Post by: JP on April 23, 2009, 04:13:05 PM
brilliance, faith, and love is just my description.  I'm regular LDS. 
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 23, 2009, 06:36:48 PM
From what I understand, Mormons believe that the trinity are three separate gods which differs from the evangelical view of the trinity being one and the same. So, both the Mormon Jesus and the Christian Jesus are divine but Jesus in Christianity is another form of God. I don't know too much about the Mormon faith but I think they believe that everyone can become gods, so my question is, does that mean everybody who attains that status is on equal footing with Jesus?


That is pretty much correct regarding the subtle distinction on the trinity, however, the more i've studied the protestant view the more similar to me it is to the mormon view in practical worship terms and also as far as doctrinal implication. 

As far as "becoming gods" mormons believe in the eternal preeminence of Jesus and reliance on him for salvation and no mormon would believe they would ever attain anything near His glory.  However, mormons believe there is no limit to man's potential.  As to reconciling those two concepts, we will always be in debt to jesus and eternally behind (ie we don't believe we are going to "catch up" to Jesus!)




One of the real distinctive aspects of Methodism, so odd that even most Methodists don't know about it, is that we are going on to perfection in this life.  As I understand it, we can so align our actions, minds, and spirits with Christ's that we are able to cease to sin.  It won't happen for everyone, and Wesley only knew of one or two people that he felt had achieved this.  The "no limit to [humanity's] potential" soind similar to me.  And you're right that in non-Mormon Christianity, the concept of the trinity is not well understood or celebrated.  Practically speaking, there probably isn't much difference.  It's something I try to change in my congregations to varying degrees of success.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 23, 2009, 06:37:33 PM
brilliance, faith, and love is just my description.  I'm regular LDS. 

Mind if I use the phrase?
Title: Re: Theologicamol Questions
Post by: JP on April 23, 2009, 07:19:32 PM
of course I don't mind! And if you have any other questions about mormons that come up, feel free to check in!

Title: Re: Theologicamol Questions
Post by: oilcantim on April 23, 2009, 07:28:36 PM
Wow, I never thought I'd be reading a 15 page thread on theology on the Friends Of Tom board.  This is fucking excellent.

I swore in a theology thread!  The Internet is a wonderful thing.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 23, 2009, 11:43:18 PM
Wow, I never thought I'd be reading a 15 page thread on theology on the Friends Of Tom board.  This is fucking excellent.

I swore in a theology thread!  The Internet is a wonderful thing.

Ain't it, though?  And it's sixteen now.
Title: Re: Theologicamol Questions
Post by: Phantom Hugger on April 25, 2009, 01:55:26 AM
make some popcorn.

http://www.youtube.com/watch?v=1iMmvu9eMrg&feature=player_embedded
Title: Re: Theologicamol Questions
Post by: buffcoat on April 25, 2009, 03:02:38 PM
I won't watch that video, but I will imagine the line of dialogue:

"Which is scarier, Regular Old Bogie, or Negative Old Bogie?"  Long pause. "If you said Negative Old Bogie, you have the God gene that scientists have been looking for."  Audience boos.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on April 25, 2009, 07:38:48 PM
Sorry, but I have a pretty low daily bandwidth limit and can't watch an hour of video.  I saw the blurb on Pharyngula, however, and I'm intrigued by the hypothesis (even as it was presented so fair-mindedly by Prof. Myers).  Is the text of his speech posted somewhere?
Title: Re: Theologicamol Questions
Post by: chrysta on April 28, 2009, 07:34:51 PM
Wow, I never thought I'd be reading a 15 page thread on theology on the Friends Of Tom board.  This is fucking excellent.

I swore in a theology thread!  The Internet is a wonderful thing.

Um, amen? But seriously, as a nonreligious type with a general thirst for knowledge, it's refreshing* to see an open, respectful, non-proselytizing discussion.

*Yuck, I didn't intend to follow up "thirst" with "refreshing" but I guess that's how it goes.
Title: Re: Theologicamol Questions
Post by: JonFromMaplewood on May 04, 2009, 11:38:27 AM
Pastor Josh,

I sometimes hear my very religious mother-in-law use the expression "The fruit grows sweeter in the valley" when someone is acting all high and mighty. I cannot seem to find any evidence of it on the internet. Is this a variation on a bible quotation?
Title: Re: Theologicamol Questions
Post by: Pastor Josh on May 04, 2009, 02:15:57 PM
Pastor Josh,

I sometimes hear my very religious mother-in-law use the expression "The fruit grows sweeter in the valley" when someone is acting all high and mighty. I cannot seem to find any evidence of it on the internet. Is this a variation on a bible quotation?

Not that I can find.  I just checked, and the word "valley" appears 140 times in the NRSV, and unless I scanned too quickly, it's not biblical.  Sorry.
Title: Re: Theologicamol Questions
Post by: dave from knoxville on May 05, 2009, 05:22:30 PM
Pastor Josh,

I sometimes hear my very religious mother-in-law use the expression "The fruit grows sweeter in the valley" when someone is acting all high and mighty. I cannot seem to find any evidence of it on the internet. Is this a variation on a bible quotation?

Not that I can find.  I just checked, and the word "valley" appears 140 times in the NRSV, and unless I scanned too quickly, it's not biblical.  Sorry.

Isn't this a variation on the old "The grass is always sweeter in the other bong"?
Title: Re: Theologicamol Questions
Post by: fonpr on June 14, 2009, 07:40:11 PM
There are tons of people, I'm sure many who post on this board, who believe that all religious texts are basically telling the same story and that all gods are one in the same. So, a pastor who is a Christian and Muslim isn't that crazy to me and I'm actually kind of amazed that there isn't a church with a large following that combines all of the elements of the major religions.

Sounds like your talking about Unitarian-Universalist "Church". 

Is 200,000 members a large following?  Jefferson Theoreu, Emerson...


Joseph Priestly.
Title: Re: Theologicamol Questions
Post by: colonel panic on June 15, 2009, 03:24:07 PM
Hi, one or more things. Why did they replace the organs with folk singers? Also, what do you think of Christian musicians that try to sound and look like real musicians? What do you think of Christianity as a brand? Do you ever go to mass and feel like you are at the mall, or vice versa? Why is all of the beauty disappearing from the world? Should I join a cult, since I like to be a follower? Are cults really bad?

I'm not a big fan of contemporary Christian music, mainly though because I don't like crappy music.  As I've said earlier, the only Christian musician I like right now is Sufjan Stevens.  I think any time a musician limits him- or herself to one topic, whether it's Jesus or love or rockin', the get pretty stale pretty quick.  I prefer more traditional worship, myself, lots of liturgy and older hymns, but the sad thing is that there aren't many organists left.  It's a really difficult instrument to learn, and there aren't many applications for it.  Organs are also really, really expensive to maintain, so even big churches are starting to get rid of them.  It's sad, but some of the newer electric organs don't sound terrible.  Also, though, "contemporary Christian" music is one way that some churches think is a good way to reach out to the unchurched, but it's an idea on it's way out.  Too many Jimmy Buffet wannabees driving off people who actually like music.

I have been to churches that felt more like malls, and I hate them.  It bugs me when churches conform to the culture rather than oppose it.  Don't get me started on flags.

Please, please stay away form Scientology.  Jehovah's Witnesses are usually really great people, although personally I'd miss Christmas.  A religion is just a cult plus time, but I guess it depends on what the cult is asking you to do.  Anything that demands you sever ties with anyone not a member of th cult (and lots of Christian congregations do this, actually), is probably a bad idea.  So is handing over everything you own.  But if you're interested in being a follower, you can do that in an old-fashioned cult, like a church. 

As to why all the beauty is disappearing from the world, I think it's just that beauty gets tired of being in the same places all the time.  We just have to look for it in new places.

Amen.
Title: Re: Theologicamol Questions
Post by: Pastor Josh on September 26, 2009, 12:44:37 PM
I missed this thread, so when I came across this bit by Patton oswalt, I thought it would  agood opportunity to get it started again, maybe.  I think he's pretty much one hundred percent right.

[youtube]http://www.youtube.com/watch?v=55h1FO8V_3w&feature=player_embedded#t=194[/youtube]
Title: Re: Theologicamol Questions
Post by: Pastor Josh on September 26, 2009, 03:09:01 PM
My only problem with this, in retrospect, that religions in general have no problem with rape.  Killing males is bad, but rape, hey sometimes it's necessary.  (Obviously, however, 95% of contemporary religious people have a problem with rape.  But it wasn't a reason for the birth of religion.)